Through Our Unknown Southwest: The Wonderland of the United States—Little Known and Unappreciated—The Home of the Cliff Dweller and the Hopi, the Forest Ranger and the Navajo,—The Lure of the Painted DesertLaut, Agnes C.
History
Through Our Unknown Southwest: The Wonderland of the United States—Little Known and Unappreciated—The Home of the Cliff Dweller and the Hopi, the Forest Ranger and the Navajo,—The Lure of the Painted Desert
Laut, Agnes C.
Hopi Indians; Navajo Indians; Southwest, New -- Description and travel
Don't leave the Southwest without seeing Taos. It might be part of
Turkey, or Persia, or India. It is the most un-American thing in
America; and yet, it is the most typical of those ancient days in
America, when there was no white man. Just here, before the ethnologist
arises to correct me, let it be put on record that the Taos people do
not consider themselves Indians. They claim descent rather from the
Aztecs, or Toltecs of the South. While the Navajo and Apache and Ute
legends are of a great migration from Athabasca of the North, the pueblo
legend is of a coming from the Great Underworld of the South.
* * * * *
The easiest way to reach Taos is by the ancient city of Santa Fe. You go
by rail to Servilleta, or Barrancas, then stage it out to the Indian
pueblos. Better wire for your stage accommodation from the railroad. We
did not wire, and when we left the railroad, we found seven people and a
stage with space for only four. The railroad leads almost straight north
from Santa Fe over high, clear mesas of yellow ocher covered with scrub
juniper. There is little sign of water after you leave the Rio Grande,
for water does not flow uphill; and you are at an altitude of 8,000 feet
when you cross the Divide. You pass through fruit orchards along the
river, low headed and heavy with apples. Then come the Indian villages,
San Ildefonso, and Espanola, and Santa Clara, where the strings of red
chile bake in the sunlight against the glare adobe. Women go up from
the pools with jars of water on their heads. Children come selling the
famous Santa Clara black pottery at the train windows; and on the trail
across the river, you see Mexican drovers with long lines of burros and
pack horses winding away into the mountains. Women and girls in bright
blankets and with eyes like black beads and skin like wrinkled parchment
stand round the doors of the little square adobe houses; and sitting in
the shade are the old people--people of a great age, 104 one old woman
numbered her years. As you ascend the Upper Mesas of the Rio Grande, you
are in a region where nothing grows but pinon and juniper. There is not
a sign of life but the browsing sheep and goats. Just where the train
shoots in north of San Ildefonso, if you know where to look on the
right, you can see the famous Black Mesa, a huge square of black
basaltic rock almost 400 feet high, which was the sacred shrine of all
Indians hereabouts for a hundred miles. On its crest, you can still see
its prayer shrines, and the footworn path where refugees from war ran
down to the river for water from encampment on the crest. Away to the
left, the mountains seem to crumple up in purple folds with flat tops
and white gypsum gashed precipices. One of these gashes--White Rock
Canyon--marks Pajarito Plateau, the habitat of the ancient cave dwellers.
On the north side of the Black Mesa, you can see the opening to a huge
cave. This was a prayer shrine and refuge in time of war for the Santa
Public-domain text, read in full here on John Shaqi.
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