Through the Dark Continent, Vol. 1 (of 2) : $b or, The sources of the Nile around the Great Lakes of Equatorial Africa and down the Livingstone River to the Atlantic OceanStanley, Henry M. (Henry Morton)
History
Through the Dark Continent, Vol. 1 (of 2) : $b or, The sources of the Nile around the Great Lakes of Equatorial Africa and down the Livingstone River to the Atlantic Ocean
Stanley, Henry M. (Henry Morton)
Africa, Central -- Description and travel; Stanley, Henry M. (Henry Morton), 1841-1904 -- Travel -- Africa, Central
One of the heroes of Nakivingi was a warrior named Kibaga, who possessed
the power of flying. When the king warred with the Wanyoro, he sent
Kibaga into the air to ascertain the whereabouts of the foe, who, when
discovered by this extraordinary being, were attacked on land in their
hiding-places by Nakivingi, and from above by the active and faithful
Kibaga, who showered great rocks on them, and by these means slew a vast
number.
It happened that among the captives of Unyoro Kibaga saw a beautiful
woman, who was solicited by the king in marriage. As Nakivingi was
greatly indebted to Kibaga for his unique services, he gave her to
Kibaga as wife, with a warning, however, not to impart the knowledge of
his power to her, lest she should betray him. For a long time after
marriage his wife knew nothing of his power, but suspecting something
strange in him from his repeated sudden absences and reappearances at
his home, she set herself to watch him, and one morning as he left his
hut she was surprised to see him suddenly mount into the air with a
burden of rocks slung on his back. On seeing this she remembered the
Wanyoro complaining that more of their people were killed by some means
from above than by the spears of Nakivingi, and Delilah-like, loving her
race and her people more than she loved her husband, she hastened to her
people’s camp, and communicated, to the surprise of the Wanyoro, what
she had that day learned.
To avenge themselves on Kibaga, the Wanyoro set archers in ambush on the
summits of each lofty hill, with instructions to confine themselves to
watching the air and listening for the brushing of his wings, and to
shoot their arrows in the direction of the sound, whether anything was
seen or not. By this means on a certain day, as Nakivingi marched to the
battle, Kibaga was wounded to the death by an arrow, and upon the road
large drops of blood were seen falling, and on coming to a tall tree the
king detected a dead body entangled in its branches. When the tree was
cut down, Nakivingi saw to his infinite sorrow that it was the body of
his faithful flying warrior Kibaga.
Succeeding Kyemba came Tibandéké, Mdowra, Kaguru, Kikuruwé, and Ma’anda.
It was the fortune of this last king to discover news of the lost Kintu,
after a most remarkable and romantic manner.
Though history and fable are silent respecting the acts of many of
Ma’anda’s predecessors, we may well believe that each king made efforts
to discover the missing Kintu, as the belief that he was still alive
obtained as firm credence in the reign of Ma’anda as in the days of Chwa
and Kimera. With Ma’anda this belief was very strong, and spurred by the
hope that some day it would be his happy fortune to be successful, he
was ardent in the chase, penetrating great forests, and traversing
extensive plains and valleys, ostensibly to hunt game, but really to
hunt up news of Kintu.
Public-domain text, read in full here on John Shaqi.
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