Through the Dark Continent, Vol. 2 (of 2) : $b or, The sources of the Nile around the Great Lakes of Equatorial Africa and down the Livingstone River to the Atlantic OceanStanley, Henry M. (Henry Morton)
History
Through the Dark Continent, Vol. 2 (of 2) : $b or, The sources of the Nile around the Great Lakes of Equatorial Africa and down the Livingstone River to the Atlantic Ocean
Stanley, Henry M. (Henry Morton)
Africa, Central -- Description and travel; Stanley, Henry M. (Henry Morton), 1841-1904 -- Travel -- Africa, Central
My gossipy friend at Urangi had stated to me that the Bangala, when they
visited his country, were in the habit of carrying things with a high
hand, that they frequently indulged in shooting in the most
indiscriminate manner at everything if angered, that they were very
“hot”. But I never expected they would have indulged their “hot-
headedness” at the expense of people who might be called relations of
those who had supplied them with guns and powder. It is evident,
however, to me that, enterprising as the Bangala are, they have never
ascended the Livingstone higher than Upoto, otherwise they must
certainly have been compelled to measure their strength against the
cannibals of the Aruwimi.
The Bangala may be said to be the Ashantees of the Livingstone River,
though their country has comparatively but a small populated river
front. Their villages cover at intervals—of a mile or half a mile—a line
of ten miles. They trade with Ikengo and Irebu down the river all the
ivory they have purchased from Upoto, Gunji, Mpisa, Ukeré, Rubunga,
Urangi, Mpakiwana, and Marunja. I observed soon after the fight began
that many canoes emerged out of a river coming from a northerly
direction. For a long period the river of Bangala has appeared on West
African maps as the Bancaro river. The word Bangala, which may be
pronounced Bangara, Bankara, or Bankaro, signifies the people of Mangala
or Mangara, Mankara or Mankaro. I have simply adopted the more popular
term.
Unquestionably the Bangala are a very superior tribe. I regret very much
the singular antipathy they entertain towards strangers, which no doubt
they will continue to show until, like the Ashantees, they have been
taught by two or three sharp fights to lessen their pretensions to make
targets of aborigines and strangers. While the Bangala are permitted to
pass Ikengo to Irebu, the people of Ikengo and Irebu are not privileged
to ascend the river beyond Bangala.
We continued our journey on this eventful day until an hour after
sunset, when we proceeded to establish a camp at the head of a narrow
tortuous channel, which lost itself amid the clusters of small islets.
Public-domain text, read in full here on John Shaqi.
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