Through the Dark Continent, Vol. 2 (of 2) : $b or, The sources of the Nile around the Great Lakes of Equatorial Africa and down the Livingstone River to the Atlantic OceanStanley, Henry M. (Henry Morton)
History
Through the Dark Continent, Vol. 2 (of 2) : $b or, The sources of the Nile around the Great Lakes of Equatorial Africa and down the Livingstone River to the Atlantic Ocean
Stanley, Henry M. (Henry Morton)
Africa, Central -- Description and travel; Stanley, Henry M. (Henry Morton), 1841-1904 -- Travel -- Africa, Central
Between the two foreign chiefs of Nyangwé there is great jealousy. Each
endeavours to be recognized by the natives as being the most powerful.
Dugumbi is an east coast trader of Sa’adani, a half-caste, a vulgar,
coarse-minded old man of probably seventy years of age, with a negroid
nose and a negroid mind. Sheikh Abed is a tall, thin old man, white-
bearded, patriarchal in aspect, narrow-minded, rather peevish and quick
to take offence, a thorough believer in witchcraft, and a fervid Muslim.
Close to Abed’s elbows of late years has been the long-nosed young Arab
Mohammed bin Sayid: superstitious beyond measure, of enormous cunning
and subtlety, a pertinacious beggar, of keen trading instincts, but in
all matters outside trade as simple as a child. He offered, for a
consideration and on condition that I would read the Arabic Koran, to
take me up and convey me to any part of Africa within a day. By such
unblushing falsehoods he has acquired considerable influence over the
mind of Sheik Abed. The latter told me that he was half afraid of him,
and that he believed Mohammed was an extraordinary man. I asked the
silly old Sheik if he had lent him any ivory. No; but he was constantly
being asked for the loan of ten Frasilah (350 lbs.) of ivory, for which
he was promised fifteen Frasilah, or 525 lbs., within six months.
Mohammed, during the very first day of my arrival, sent one of his
favourite slaves to ask first for a little writing-paper, then for
needles and thread, and, a couple of hours afterwards, for white pepper
and a bar of soap; in the evening, for a pound or two of sugar and a
little tea, and, if I could spare it, he would be much obliged for some
coffee. The next day petitions, each very prettily worded—for Mohammed
is an accomplished reader of the Koran—came, first for medicine, then
for a couple of yards of red cloth, then for a few yards of fine white
sheeting, &c. I became quite interested in him—for was he not a lovable,
genial character, as he sate there chewing betel-nut and tobacco to
excess, twinkling his little eyes with such malicious humour in them
that, while talking with him, I could not withdraw mine from watching
their quick flashes of cunning, and surveying the long, thin nose with
its impenetrable mystery and classic lines? I fear Mohammed did not love
me, but my admiration was excessive for Mohammed.
“La il Allah—il Allah!” he was heard to say to Sheik Abed, “that old
white man Daoud never gave much to any man; this white man gives
_nothing_.” Certainly not, Mohammed. My admiration is great for thee, my
friend; but thou liest so that I am disgusted with thee, and thou hast
such a sweet, plausible, villainous look in thy face, I could punch thee
heartily.
Public-domain text, read in full here on John Shaqi.
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