Through the school: The experiences of a mill boy in securing an educationBrown, Frederic Kenyon
Philosophy
Through the school: The experiences of a mill boy in securing an education
Brown, Frederic Kenyon
Education
Then, too, such intellectual interests reacted upon the social life of
the little community, and a tennis court for the boys, clubs and sports
for the girls, village improvement undertakings, and very interesting
and rare lectures through the long winter, were the rule, backed by
trained, interested people. This type of community, also, made the
church a very desirable and interesting one, and made it easier for me
to be away from Sunday to Sunday, for the social concerns were certain
to go on under efficient and responsible management.
Meanwhile, my wife and I had brought our little boy to the college
town, and had established ourselves in three rooms under the roof of
a very tiny cottage. Though we had our dining-table near the kitchen
stove and were otherwise crowded almost to discomfort, yet the last
year of my educational career meant less anxiety and more inspiration
because I could have my home in the midst of it.
_Chapter XXXVII. Teiresias, the Blind Prophet, and Squeem, the Student
in the Back-waters of College Life. A Night of Grim Fate_
One winter afternoon as I approached Quarles’ room, to take him for a
walk, I heard a loud voice raised in angry altercation, as I thought.
I paused on the dormitory stairs, and there came to my ears the blind
student’s voice, raised high, as if he were spitting fire. I hurried to
his door and entered the room to see what the quarrel between my friend
and his enemy could be.
“Priddy, sit down!” quoth Quarles, pausing in his strange heat of
jargon. “Listen,” and then, standing in the center of the room, he
declaimed this strange-sounding sentence:
“_Eipo ti deta kall, in orgitze pleon!_” and attended it with a fierce
and angry thrust of his fist, as if he were thrusting red-hot bolts
down the unwilling throat of a helpless foe.
“Well, of all the strange jumbles, Quarles!” I exclaimed, “what is the
baby talk, please?”
“_Soo de athlios ge taut oneiditzon, a soi oudeis os ouxi tond
oneidiei taxi!_” he continued, scowling frightfully and staring with
his expressionless eyes as if he would have his stored up wrath break
through to flash like fierce lightning on the pride of his unseen
opponent.
“Taxi?” I mused, “that means automobile riding at ten dollars a
minute--what is the rest?”
“It’s Greek,” he explained, sitting down. “I am the blind Prophet
Teiresias, in the Greek drama ‘King Œdipus,’ to be given by the
college. Let me translate!”
He sprang to the middle of the floor, and, in English, attended by the
same angry gestures, he declaimed to the scoffing King whom he was
warning:
Public-domain text, read in full here on John Shaqi.
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