The Married Women’s Property Act may not be embodied in clauses and
sections; statutes of Parliament are not codified and docketed;
jurisprudence is not packed in dusty volumes, one contradicting another;
but the principles of justice and common-sense, blended with the outlook
of the people on what is right and proper and fair, mark the judgments of
the men set up to decide among them.
Assessment and collection of taxes have been explained in Chapter VII.
I went to the Beit-el-Mal and saw the accumulated revenue in boxes
holding copper and nickel penny coins, bags of guinea corn—taxes paid in
kind—neatly piled and stored to be sold at suitable opportunity—and boxes
containing silver coins, which were interned in an inner chamber, locked
and dark.
Hanging up ready for inspection at any moment by those empowered to
examine were satchels in which had been put counterfoil receipts,
all numbered and in regulated order, and suspended near was the book
specifying what should be in the building and the general total. The
descriptions were written in Hausa, but with Roman characters and
figures. The intelligent Fulani and Hausa people have been trained by
British officials to modify their former system to this extent.
I was also formally invited by the Resident to accompany the Acting
Governor of the Protectorate on his visit to the native prison and on
that occasion peeped round the corner inside for a few seconds. Though
I believe the prison is excellently kept, I should have liked to have
gone more privately when there would have been opportunity for asking
questions.
Quite a different place, outside the city, which I should also have
been glad to look over was the school for Mallamai (Mohamedan scholars)
and Chief’s sons at Nassarawa. But for some reason the aid to general
investigation at Kano, which I had a right to expect, was proffered in
such a way that nobody with self-respect could use it, and having to
set about seeing things by other means, so much time was occupied that
the Nassarawa school was one of the places which had to be cut from the
programme. The establishment is based on the lines of that at Bo, Sierra
Leone, which was copied from the one in French Senegal.
[Illustration: THE ROYAL COURTS OF JUSTICE.
(See page 114.)]
[Illustration: THE NATIVE TREASURY, KNOWN AS THE BEIT-EL-MAL.
(See page 115.)]
Besides the central, native Government, Kano City has also a rough form
of municipality. It is divided into wards, each under a Wardmaster,
responsible to the Emir. The streets are kept scrupulously clean from
refuse. That must be placed in stated spots and is removed daily.
Public-domain text, read in full here on John Shaqi.
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