Verily, many of them once lifted their legs like the dancer; to them
winked the laughter of my wisdom:—then did they bethink themselves.
Just now have I seen them bent down—to creep to the cross.
Around light and liberty did they once flutter like gnats and young
poets. A little older, a little colder: and already are they mystifiers,
and mumblers and mollycoddles.
Did perhaps their hearts despond, because lonesomeness had swallowed me
like a whale? Did their ear perhaps hearken yearningly-long for me IN
VAIN, and for my trumpet-notes and herald-calls?
—Ah! Ever are there but few of those whose hearts have persistent
courage and exuberance; and in such remaineth also the spirit patient.
The rest, however, are COWARDLY.
The rest: these are always the great majority, the common-place, the
superfluous, the far too many—those all are cowardly!—
Him who is of my type, will also the experiences of my type meet on the
way: so that his first companions must be corpses and buffoons.
His second companions, however—they will call themselves his
BELIEVERS,—will be a living host, with much love, much folly, much
unbearded veneration.
To those believers shall he who is of my type among men not bind his
heart; in those spring-times and many-hued meadows shall he not believe,
who knoweth the fickly faint-hearted human species!
COULD they do otherwise, then would they also WILL otherwise. The
half-and-half spoil every whole. That leaves become withered,—what is
there to lament about that!
Let them go and fall away, O Zarathustra, and do not lament! Better even
to blow amongst them with rustling winds,—
—Blow amongst those leaves, O Zarathustra, that everything WITHERED may
run away from thee the faster!—
2.
“We have again become pious”—so do those apostates confess; and some of
them are still too pusillanimous thus to confess.
Unto them I look into the eye,—before them I say it unto their face and
unto the blush on their cheeks: Ye are those who again PRAY!
It is however a shame to pray! Not for all, but for thee, and me, and
whoever hath his conscience in his head. For THEE it is a shame to pray!
Thou knowest it well: the faint-hearted devil in thee, which would
fain fold its arms, and place its hands in its bosom, and take it
easier:—this faint-hearted devil persuadeth thee that “there IS a God!”
THEREBY, however, dost thou belong to the light-dreading type, to whom
light never permitteth repose: now must thou daily thrust thy head
deeper into obscurity and vapour!
And verily, thou choosest the hour well: for just now do the nocturnal
birds again fly abroad. The hour hath come for all light-dreading
people, the vesper hour and leisure hour, when they do not—“take
leisure.”
I hear it and smell it: it hath come—their hour for hunt and
procession, not indeed for a wild hunt, but for a tame, lame, snuffling,
soft-treaders’, soft-prayers’ hunt,—
Public-domain text, read in full here on John Shaqi.
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