Rome -- History -- Tiberius, 14-37; Tiberius, Emperor of Rome 42 B.C.-37 A.D.
But when Tiberius returned from Gaul in B.C. 7 to become practically
the colleague of Augustus, he found the state of affairs in his home
such as no self-respecting man could tolerate, and there was this
additional sting in the wound to his honour, that the very office which
had just been bestowed upon him was capable of being represented as
the price paid for unworthy toleration and wilful blindness. Rome was
ringing with the exploits of Julia, with stories of her drunkenness
in the public streets, with the names and number of her gallants. The
two men who were most concerned in her misconduct, as being the two
men upon whom it brought the deepest disgrace, her father and her
husband, were the two men who alone seemed to be ignorant of the state
of affairs. The ignorance of the father might be excused, he had no
motive, except a not unworthy paternal weakness, for closing his eyes
to what was going on, but the husband, so the gossips said, had been
prompted by his ambition to accept an already damaged article, for
Julia’s irregularities were not of recent date, and actuated by the
same unworthy motive he had allowed his house to become a mere brothel:
the proofs were only too obvious. That such a chain of reasoning was
inconsistent with itself in ascribing both ignorance and full knowledge
to Augustus did not concern the gossips. Tiberius had been bribed to
be blind, and all the world could see what a magnificent bribe he had
extorted.
The best men, the kindest men, the justest men, and the most earnest
men make the worst mistakes in dealing with a certain type of woman.
Many a woman who has brought disgrace upon her family and ruin upon
herself has urged with some justice that if her husband or her father
or her brother had been less kind, less blind, less just, but more
understanding, she would not have been betrayed into disastrous
misconduct. Often and often the question has been asked, “You must have
seen what was going on; why did you not stop me?” and as often the
answer has been, “I admit I ought to have seen, perhaps I did see, but
I could not believe you capable of doing what appearances should have
told me that you were doing.”
Public-domain text, read in full here on John Shaqi.
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