Time and Free Will: An Essay on the Immediate Data of ConsciousnessBergson, Henri
Philosophy
Time and Free Will: An Essay on the Immediate Data of Consciousness
Bergson, Henri
Consciousness; Free will and determinism; Space and time
In the first place, mathematics furnishes us with _one_ type of
this kind of prefiguring. The very movement by which we draw the
circumference of a circle on a sheet of paper generates all the
mathematical properties of this figure: in this sense an unlimited
number of theorems can be said to pre-exist within the definition,
although they will be spread out in duration for the mathematician
who deduces them. It is true that we are here in the realm of pure
quantity and that, as geometrical properties can be expressed in the
form of equations, it is easy to understand how the original equation,
expressing the fundamental property of the figure, is transformed into
an unlimited number of new ones, all virtually contained in the first.
On the contrary, physical phenomena, which succeed one another and are
perceived by our senses, are distinguished by quality not less than by
quantity, so that there would be some difficulty in at once declaring
them equivalent to one another. But, just because they are perceived
through our sense-organs, we seem justified in ascribing their
qualitative differences to the impression which they make on us and in
assuming, behind the heterogeneity of our sensations, a homogeneous
physical universe. Thus, we shall strip matter of the concrete
qualities with which our senses clothe it, colour, heat, resistance,
even weight, and we shall finally find ourselves confronted with
homogeneous extensity, space without body. The only step then remaining
will be to describe figures in space, to make them move according to
mathematically formulated laws, and to explain the apparent qualities
of matter by the shape, position, and motion of these geometrical
figures. Now, position is given by a system of fixed magnitudes and
motion is expressed by a law, i.e. by a constant relation between
variable magnitudes; but shape is a mental image, and, however tenuous,
however transparent we assume it to be, it still constitutes, in so
far as our imagination has, so to speak, the visual perception of
it, a concrete and therefore irreducible quality of matter. It will
therefore be necessary to make a clean sweep of this image itself and
replace it by the abstract formula of the movement which gives rise
to the figure. Picture then algebraical relations getting entangled
in one another, becoming objective by this very entanglement, and
producing, by the mere effect of their complexity, concrete, visible,
and tangible reality,--you will be merely drawing the consequences
of the principle of causality, understood in the sense of an actual
prefiguring of the future in the present. The scientists of our time do
not seem, indeed, to have carried abstraction so far, except perhaps
Lord Kelvin. This acute and profound physicist assumed that space is
filled with a homogeneous and incompressible fluid in which vortices
move, thus producing the properties of matter: these vortices are the
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