Time and Free Will: An Essay on the Immediate Data of ConsciousnessBergson, Henri
Philosophy
Time and Free Will: An Essay on the Immediate Data of Consciousness
Bergson, Henri
Consciousness; Free will and determinism; Space and time
Any one can answer this question by reviewing the various forms which
the idea of number has assumed for him since his childhood. It will be
seen that we began by imagining e.g. a row of balls, that these balls
afterwards became points, and, finally, this image itself disappeared,
leaving behind it, as we say, nothing but _abstract_ number. But at
this very moment we ceased to have an image or even an idea of it; we
kept only the symbol which is necessary for reckoning and which is
the conventional way of _expressing_ number. For we can confidently
assert that 12 is half of 24 without thinking either the number 12 or
the number 24: indeed, as far as quick calculation is concerned, we
have everything to gain by not doing so. But as soon as we wish to
picture _number_ to ourselves, and not merely figures or words, we
are compelled to have recourse to an extended image. What leads to
misunderstanding on this point seems to be the habit we have fallen
into of counting in time rather than in space. In order to imagine the
number 50, for example, we repeat all the numbers starting from unity,
and when we have arrived at the fiftieth, we believe we have built up
the number in duration and in duration only. And there is no doubt that
in this way we have counted moments of duration rather than points in
space; but the question is whether we have not counted the moments
of duration by means of points in space. It is certainly possible to
perceive in time, and in time only, a succession which is nothing but
a succession, but not an addition, i.e. a succession which culminates
in a sum. For though we reach a sum by taking into account a succession
of different terms, yet it is necessary that each of these terms should
remain when we pass to the following, and should wait, so to speak, to
be added to the others: how could it wait, if it were nothing but an
instant of duration? And where could it wait if we did not localize it
in space? We involuntarily fix at a point in space each of the moments
which we count, and it is only on this condition that the abstract
units come to form a sum. No doubt it is possible, as we shall show
later, to conceive the successive moments of time independently of
space; but when we add to the present moment those which have preceded
it, as is the case when we are adding up units, we are not dealing
with these moments themselves, since they have vanished for ever, but
with the lasting traces which they seem to have left in space on their
passage through it. It is true that we generally dispense with this
mental image, and that, after having used it for the first two or three
numbers, it is enough to know that it would serve just as well for the
mental picturing of the others, if we needed it. But every clear idea
of number implies a visual image in space; and the direct study of the
units which go to form a discrete multiplicity will lead us to the same
conclusion on this point as the examination of number itself.
Public-domain text, read in full here on John Shaqi.
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