Time and Free Will: An Essay on the Immediate Data of ConsciousnessBergson, Henri
Philosophy
Time and Free Will: An Essay on the Immediate Data of Consciousness
Bergson, Henri
Consciousness; Free will and determinism; Space and time
Indeed, it is probable that the number 3 first
assumes to our mind this simpler shape, because we think rather of the
way in which we have obtained it than of the use which we might make
of it. But we soon perceive that, while all multiplication implies the
possibility of treating any number whatever as a provisional unit which
can be added to itself, inversely the units in their turn are true
numbers which are as big as we like, but are regarded as provisionally
indivisible for the purpose of compounding them with one another. Now,
the very admission that it is possible to divide the unit into as many
parts as we like, shows that we regard it as extended.
[Sidenote: Number in process of formation is discontinuous, but, when
formed, is invested with the continuity of space.]
For we must understand what is meant by the of number. It cannot
be denied that the formation or construction of a number implies
discontinuity. In other words, as we remarked above, each of the units
with which we form the number 3 seems to be indivisible _while_ we are
dealing with it, and we pass abruptly from one to the other. Again,
if we form the same number with halves, with quarters, with any units
whatever, these units, in so far as they serve to form the said number,
will still constitute elements which are provisionally indivisible, and
it is always by jerks, by sudden jumps, so to speak, that we advance
from one to the other. And the reason is that, in order to get a
number, we are compelled to fix our attention successively on each of
the units of which it is compounded. The indivisibility of the act by
which we conceive any one of them is then represented under the form
of a mathematical point which is separated from the following point
by an interval of space. But, while a series of mathematical points
arranged in empty space expresses fairly well the process by which we
form the idea of number, these mathematical points have a tendency to
develop into lines in proportion as our attention is diverted from
them, as if they were trying to reunite with one another. And when we
look at number in its finished state, this union is an accomplished
fact: the points have become lines, the divisions have been blotted
out, the whole displays all the characteristics of continuity. This is
why number, although we have formed it according to a definite law, can
be split up on any system we please. In a word, we must distinguish
between the unity which we think of and the unity which we set up as an
object after having thought of it, as also between number in process of
formation and number once formed. The unit is irreducible while we are
thinking it and number is discontinuous while we are building it up:
but, as soon as we consider number in its finished state, we objectify
it, and it then appears to be divisible to an unlimited extent. In
fact, we apply the term _subjective_ to what seems to be completely and
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