Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of WorkRuskin, John
Philosophy
Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of Work
Ruskin, John
Social sciences; Working class -- Great Britain
103. I am not quite sure that you will feel the awkwardness of the
dilemma I got into at the end of last letter, as much as I do myself.
You working men have been crowing and peacocking at such a rate
lately; and setting yourselves forth so confidently for the cream of
society, and the top of the world, that perhaps you will not
anticipate any of the difficulties which suggest themselves to a
thoroughbred Tory and Conservative, like me. Perhaps you will expect a
youth properly educated--a good rider--musician--and well-grounded
scholar in natural philosophy, to think it a step of promotion when he
has to go and be made a tailor of, or a coalheaver? If you do, I
should very willingly admit that you might be right, and go on to the
farther development of my notions without pausing at this
stumbling-block, were it not that, unluckily, all the wisest men whose
sayings I ever heard or read, agree in expressing (one way or another)
just such contempt for those useful occupations, as I dread on the
part of my foolishly refined scholars. Shakespeare and Chaucer,--Dante
and Virgil,--Horace and Pindar,--Homer, AEschylus, and Plato,--all the
men of any age or country who seem to have had Heaven's music on their
lips, agree in their scorn of mechanic life. And I imagine that the
feeling of prudent Englishmen, and sensible as well as sensitive
Englishwomen, on reading my last letter, would mostly be--"Is the man
mad, or laughing at us, to propose educating the working classes this
way? He could not, if his wild scheme were possible, find a better
method of making them acutely wretched."
104. It may be so, my sensible and polite friends; and I am heartily
willing, as well as curious, to hear you develop your own scheme of
operative education, so only that it be universal, orderly, and
careful. I do not say that I shall be prepared to advocate my
athletics and philosophies instead. Only, observe what you admit, or
imply, in bringing forward your possibly wiser system. You imply that
a certain portion of mankind must be employed in degrading work; and
that, to fit them for this work, it is necessary to limit their
knowledge, their active powers, and their enjoyments, from childhood
upwards, so that they may not be able to conceive of any state better
than the one they were born in, nor possess any knowledge or
acquirements inconsistent with the coarseness, or disturbing the
monotony, of their vulgar occupation. And by their labor in this
contracted state of mind, we superior beings are to be maintained; and
always to be curtseyed to by the properly ignorant little girls, and
capped by the properly ignorant little boys, whenever we pass by.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account