Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of WorkRuskin, John
Philosophy
Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of Work
Ruskin, John
Social sciences; Working class -- Great Britain
more easily and modestly emulate the practical teaching of the silent
Apostle of the Gentiles than the speech or writing of his companion.
Amidst the present discomforts of your brethren you may surely, with
greater prospect of good to them, seek the title of Sons of
Consolation, than of Sons of Thunder, and be satisfied with Barnabas's
confession of faith, (if you can reach no farther,) who, 'having land,
sold it, and brought the money and laid it at the Apostles' feet.'
110. "To you, on the other hand, gentlemen of the embroidered robe,
who neither despise learning nor the arts, we know that sacrifices
such as these would be truly painful, and might at first appear
inexpedient. But the doctrine of self-mortification is not a new one
to you; and we should be sorry to think--we would not, indeed, for a
moment dishonor you by thinking--that these melodious chants, and
prismatic brightnesses of vitreous pictures, and floral graces of
deep-wrought stone, were in any wise intended for your own poor
pleasures, whatever profane attraction they may exercise on more
fleshly-minded persons. And as you have certainly received no definite
order for the painting, carving, or lighting up of churches, while the
temple of the body of so many poor living Christians is so pale, so
mis-shapen, and so ill-lighted; but have, on the contrary, received
very definite orders for the feeding and clothing of such sad
humanity, we may surely ask you, not unreasonably, to humiliate
yourselves in the most complete way--not with a voluntary, but a
sternly _in_voluntary humility--not with a show of wisdom in
will-worship, but with practical wisdom, in all honor, to the
satisfying of the flesh; and to associate yourselves in monasteries
and convents for the better practice of useful and humble trades. Do
not burn any more candles, but mould some; do not paint any more
windows, but mend a few where the wind comes in, in winter time, with
substantial clear glass and putty. Do not vault any more high roofs,
but thatch some low ones; and embroider rather on backs which are
turned to the cold, than only on those which are turned to
congregations. And you will have your reward afterwards, and attain,
with all your flocks thus tended, to a place where you may have as
much gold, and painted glass, and singing, as you like."
Thus much, it seems to me, one might say with some hope of acceptance,
to any very earnest member of either of our two great religious
parties, if, as I say, their faith could stand a strain. I have not,
however, based any of my imaginary political arrangements on the
probability of its doing so; and I trust only to such general good
nature and willingness to help each other, as I presume may be found
among men of the world; to whom I should have to make quite another
sort of speech, which I will endeavor to set down the heads of, for
you, in next letter.
LETTER XIX.
THE GENERAL PRESSURE OF EXCESSIVE AND IMPROPER WORK, IN ENGLISH LIFE.
Public-domain text, read in full here on John Shaqi.
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