Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of WorkRuskin, John
Philosophy
Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of Work
Ruskin, John
Social sciences; Working class -- Great Britain
135. You see that I have already much diminished the number of
employments involving degradation; and raised the character of many of
those that are left. There remain to be considered the necessarily
painful or mechanical works of mining, forging, and the like: the
unclean, noisome, or paltry manufactures--the various kinds of
transport--(by merchant shipping, etc.) and the conditions of menial
service.
It will facilitate the examination of these if we put them for the
moment aside, and pass to the other division of our dilemma, the
question, namely, what kind of lives our gentlemen and ladies are to
live, for whom all this hard work is to be done.
LETTER XXII.
OF THE NORMAL POSITION AND DUTIES OF THE UPPER CLASSES. GENERAL
STATEMENT OF THE LAND QUESTION.
_April 17, 1867._
136. In passing now to the statement of conditions affecting the
interests of the upper classes, I would rather have addressed these
closing letters to one of themselves than to you, for it is with their
own faults and needs that each class is primarily concerned. As,
however, unless I kept the letters private, this change of their
address would be but a matter of courtesy and form, not of any
true prudential use; and as besides I am now no more inclined to
reticence--prudent or otherwise; but desire only to state the facts
of our national economy as clearly and completely as may be, I pursue
the subject without respect of persons.
137. Before examining what the occupation and estate of the upper
classes ought, as far as may reasonably be conjectured, finally to
become, it will be well to set down in brief terms what they actually
have been in past ages: for this, in many respects, they must also
always be. The upper classes, broadly speaking, are originally
composed of the best-bred (in the mere animal sense of the term), the
most energetic, and most thoughtful, of the population, who either by
strength of arm seize the land from the rest, and make slaves of them,
or bring desert land into cultivation, over which they have therefore,
within certain limits, true personal right; or, by industry,
accumulate other property, or by choice devote themselves to
intellectual pursuits, and, though poor, obtain an acknowledged
superiority of position, shown by benefits conferred in discovery, or
in teaching, or in gifts of art. This is all in the simple course of
the law of nature; and the proper offices of the upper classes, thus
distinguished from the rest, become, therefore, in the main
threefold:--
138. (A) Those who are strongest of arm have for their proper
function the restraint and punishment of vice, and the general
maintenance of law and order; releasing only from its original
subjection to their power that which truly deserves to be emancipated.
Public-domain text, read in full here on John Shaqi.
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