Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of WorkRuskin, John
Philosophy
Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of Work
Ruskin, John
Social sciences; Working class -- Great Britain
145. The essential land question, then, is to be treated quite
separately from that of the methods of restriction of population. The
land question is--At what point will you resolve to stop? It is
separate matter of discussion how you are to stop at it.
And this essential land question--"At what point will you stop?"--is
itself two-fold. You have to consider first, by what methods of land
distribution you can maintain the greatest number of healthy persons;
and secondly, whether, if, by any other mode of distribution and
relative ethical laws, you can raise their character, while you
diminish their numbers, such sacrifice should be made, and to what
extent? I think it will be better, for clearness' sake, to end this
letter with the putting of these two queries in their decisive form,
and to reserve suggestions of answer for my next.
LETTER XXIII.
OF THE JUST TENURE OF LANDS: AND THE PROPER FUNCTIONS OF HIGH PUBLIC
OFFICERS.
_20th April, 1867._
146. I must repeat to you, once more, before I proceed, that I only
enter on this part of our inquiry to complete the sequence of its
system, and explain fully the bearing of former conclusions, and not
for any immediately practicable good to be got out of the
investigation. Whatever I have hitherto urged upon you, it is in the
power of all men quietly to promote, and finally to secure, by the
patient resolution of personal conduct; but no action could be taken
in re-distribution of land or in limitation of the incomes of the
upper classes, without grave and prolonged civil disturbance.
Such disturbance, however, is only too likely to take place, if the
existing theories of political economy are allowed credence much
longer. In the writings of the vulgar economists, nothing more excites
my indignation than the subterfuges by which they endeavor to
accommodate their pseudoscience to the existing abuses of wealth, by
disguising the true nature of rent. I will not waste time in exposing
their fallacies, but will put the truth for you into as clear a shape
as I can.
147. Rent, of whatever kind, is, briefly, the price continuously paid
for the loan of the property of another person. It may be too little,
or it may be just or exorbitant or altogether unjustifiable, according
to circumstances. Exorbitant rents can only be exacted from ignorant
or necessitous rent-payers: and it is one of the most necessary
conditions of state economy that there should be clear laws to prevent
such exaction.
Public-domain text, read in full here on John Shaqi.
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