Tirant lo Blanch; a study of its authorship, principal sources and historical settingVaeth, Joseph Anthony
History
Tirant lo Blanch; a study of its authorship, principal sources and historical setting
Vaeth, Joseph Anthony
Martorell, Joanot, -1468. Tirant lo Blanch
[69]... donchs la Reyna sta de aço mal contenta, e los strangers e los
del meu regne ne stan admirats dix tales paraules en frances: Puni
soyt qui mal hi pense. Ara yo promet adeu, dix lo rey, yo instituire
e fare sobre aquest fet un orde de caualleria, que tant com lo mon
durara sera en recordacio aquesta fraternitat e orde que yo fare.
[69] “So then the queen is displeased with that, and the
foreigners and those of my kingdom are surprised at it.” Then he
spoke the following words in French: “Punished be he who thinks
evil of it. Now I promise God,” said the king, “I shall institute
and build upon this incident an order of knighthood, and this
fraternity and order that I shall found will be remembered as
long as the world shall last.” _Tirant lo Blanch_, chap. lxxxv,
col. 3.
In Elias Ashmole’s voluminous work,[70] published in 1672, the above
incident is related in the following manner:
[70] Elias Ashmole, _The Institution, Laws and Ceremonies of the
most Noble Order of the Garter_, London, 1672.
“As to the occasion of its institution, the vulgar and more general
opinion is, That the garter of Joane, Countess of Salisbury, falling
casually off, as she danced in a solemn ball, King Edward hastily
stooping, took it up from the ground; whereupon some of the Nobles
and Courtiers smiling as at an amorous action, and he observing their
sportive humor, turned it off with this reply in French, ‘Honi soit
qui mal y pense’; but withal added in disdain of their laughter, That
in a short time, they should see that Garter advanced to so high honor
and estimation as to account themselves happy to wear it.”
This story is generally regarded by historians as untrue. Ashmole
intimates that it was first published by Polydore Virgil about the
middle of the sixteenth century. If that be so, the story in _Tirant
lo Blanch_ is the earliest known version of this famous incident. The
word “Puni” instead of “Honi” is striking, but not surprising. In the
pronunciation of these words, as well as in their written or printed
forms, the hearer or the reader might easily mistake the one for the
other, and the substitution would have been favored by the fact that
“Honi” was not in common use.
Public-domain text, read in full here on John Shaqi.
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