Schoppe was sitting in the Italian souterrain. He loved not the Captain,
because his inexorable eye spied out in him two faults which to him were
heartily intolerable, "the chronic ulcer of vanity and an unholy
guzzling and gormandizing upon feelings." Charles paid him back his
dislike; the hottest waves of his enthusiasm immediately bristled up in
ice-peaks before the Titular Librarian's face. Only not to-day! He drank
so amply of king's-punch,--whereof a couple of glasses might have burnt
through all the heads of Briareus or of the Lernean serpent,--that he
then said everything, even pious things. "By heavens!" said he, healing
himself in this Bethesda-pool by--drawing from it, "since it is all
fiddle-faddle about this growing better, one should obfuscate
himself[131] with a shot, in order that the baited spirit may once for
all go free from its wounds and sins." "From sins?" said Schoppe; "lice
and tape-worms of the better sort will by all means emigrate from my
territory, when I grow cold; but the worst of them my inner man will
certainly carry up with it. By the hangman! who tells you, then, that
this whole churchyard of poor sinners here below shall at once march
home as an invisible church full of martyrs and Socrateses, and every
Bedlam come out a high-light lodge? I was thinking to-day of the next
world, when I saw a woman in the market with five little pigs, every one
of which she would fain drive before her with a string tied to its leg,
but which shot off from her and from each other like wisps of electric
light; now, said I, we, with our few faculties and wishes, which this
cultivating age sets out _in quintuplo_, fare already as pitifully as
the woman with her drove; but when we get ten or more new farrows by the
rope, as the second world, like an America, must surely bring new
objects and wishes, how will the Ephorus[132] manage his office there? I
prepare myself to expect there greater indescribable distresses, feudal
crimes and oppositions." But Roquairol was in his red blaze; he exalted
himself far above Schoppe and above himself, and denied immortality
plumply, by way of parodying Schoppe. "An individual man," said he,
"could hardly, on his own account alone, believe in immortality; but
when he sees the masses, he has pity, and holds it worth the while, and
believes the second world is a _monte testaceo_ of human potsherds. Man
cannot come nearer to God and the Devil hereafter than he does already
here; like a tavern-sign, his _reverse_ is painted just like his
_obverse_. But we need the fictitious future for a present; when we
hover ever so still above our slime, we yet are continually flapping,
like carps lying still, with poetic fins and wings. Hence we must needs
dress up the future paradise so gloriously that only gods shall fit into
it, but, just as in princes' gardens, no dogs. Mere trumpery! We cut
out for ourselves glorified bodies, which resemble soldiers'-coats;
Public-domain text, read in full here on John Shaqi.
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