"What is that? Am I on or under the earth?" said Albano, astounded; and
his wandering eye fled for refuge to the face of a living man,--"I saw a
dead man." Much more affectionately than before, the old man answered,
"This is Lilar; behind us is my little house!" He explained the
mechanical illusion[161] of the descent. "Here, now, have I stood so
many thousand times, and feasted myself with so fervent a heart on the
works of God. How looked the form, my son?" "Like the dead Prince," said
Alban. In a startled, but almost commanding tone, Spener said, with a
low voice, "Be silent, like me, until his time,--it was not he. Thy
salvation and the salvation of many hangs thereon. Go no more to-day
through the passage."
Albano, half-angered by all the experience of this singular day, said,
"Well, then, I go back through Tartarus. But what means the ghostly
creation that everywhere pursues me?" "Thou hast," said the old man,
lovingly and refreshingly, laying a finger on the youth's brow, "nothing
but invisible friends about thee,--and cast thyself everywhere upon God.
There are a great many Christians who say, God is near or far off, that
his wisdom and his goodness appear quite specially in one age or
another,--truly that is idle deception; is he not the unchangeable,
eternal Love, and does he not love and bless us at one hour just as much
as at another?" As we ought, properly, to call the eclipse of the sun an
eclipse of the earth, so it is man who is obscured, never the Infinite;
but we are like the people who look at the obscuration of the sun in the
water, and then, when the water trembles, cry out, "See how the
glorious sun struggles!"
Public-domain text, read in full here on John Shaqi.
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