"What now do we get from all this?" said Idoine, by and by, and near
the village. "We foresee that we should be too tender, and yet we give
ourselves up. For that very reason men call us weak. They prepare
themselves for their future by mere hardenings, and only we do
it with mere softening processes." "What shall one do, then," said
Julienne,--"leap into rivers, up mountains, on horseback, and so on?"
"No," said Idoine. "For I see it by my peasant-women: they suffer in
their nerves, with all their muscular labor, as well as others. With
the mind, I imagine, we must all do and seek more; but we always let
only the fingers and eyes exercise and stir themselves. The heart
itself knows nothing thereof, and does what it pleases the while: it
dreams, weeps, bleeds, dances. A little philosophizing would be of
service to us; but, as it is, we give ourselves up, bound, to all
feelings, and if we think, it is merely to give them additional aid."
They came back into the village; it was full of busy evening noise.
Children came dancing to meet Idoine; alp-horns sounded in from the
heights, and from the houses flutes and songs. Idoine gave cheerfully
evening commands. "How easily, after all," said she, "outward
tranquillity breaks up the internal. A busied heart is like a vessel of
water swung round; hold it still, and it runs over."
Julienne had already several times, but in vain, snatched at the helm
of the hour and the conversation, to carry out her plan; now, when she
observed Linda's silence, emotion, and dreaminess, she fancied she had
hit upon the long-expected, favorable moment when some words which
Idoine let drop on the subject of marriage would find in Linda a
softened soil for their roots. By the easy turn of a eulogy which she
pronounced upon Idoine for her spirited opposition against launching
into a hated princely marriage, and her gain of a perpetual young life,
she brought the Countess to the point of expressing her heretical
hatred of marriage, and saying that it laid the flower painfully
fastened with a sharp iron ring to its frame; that love without
freedom, and from duty, was nothing but hypocrisy and hatred; and that
acting according to morality, so called, was as much as if one should
choose to think or poetize according to a system of logic which he had
before him, and that the energy, the will, the heart of love, was
something higher than morals and logic.
Public-domain text, read in full here on John Shaqi.
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