To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of KurdistanSoane, Ely Banister
History
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan
Soane, Ely Banister
Iraq -- Description and travel; Kurdistan -- Description and travel; Tigris River Valley -- Description and travel
Water was becoming scarce too; the river, which had run fairly full as
we entered the town, was now the merest trickle, and all the water was
obtained from wells. To waste such a valuable would have called upon
the stranger the wrath of all in the caravanserai, so a scanty rinsing
of hands and face was all that could be attempted, and that only when I
could by stealth draw a potful and convey it unseen to my room. There
are public baths in Kirkuk certainly, but even the natives, bound by
tradition and custom to extol all indigenous institutions, admitted
that they were not very nice. Nevertheless it surprised them that I
did not patronise the “hammam”; but what upset my neighbours was the
fact of my shaving myself, which I had attempted to do in private,
knowing the prejudice against it. For the East reckons a barber as a
very mean fellow, and to perform upon oneself, if it be the beard, a
transgression of the Quranic law, and if it be the head, a dangerous
folly. And whether it be the result of this repugnance to the trade or
a naturally despicable nature that consents to the odium, it is a fact
that Oriental barbers are as a class very mean fellows indeed.
Through the offices of my friend the consular watchmaker, I was taken
one day to see a notable of Kirkuk, one Reza, called by the Muslims
Shaikh Reza, and by the Christians, who hate him, Mulla Reza, an
inferior title.
This worthy is the principal priest of the place, and though a Sunni,
and a fanatic at that, has no objection to seeing and being polite to
the dissenters of Islam, the Shi’a, among whose ranks both myself and
the watchmaker were classed.
[Sidenote: A KIRKUK PRIEST]
He inhabited a house adjoining the mosque wherein he officiated, one
of the best houses in Kirkuk. His courtyard was laid out in flat beds
in the Persian fashion, and a few mulberry trees veiled the bareness
of the high walls. He received us in a long room, well carpeted, and
was alone. A very reverend seigneur this indeed; the frown of sanctity
sat blackly upon his brow, unlightened by his white turban. At his
elbow on the floor was a gramophone, from whose trumpet a raucous Arab
voice had just ceased to shriek verses of the Quran--to such uses are
European abominations adaptable! Hearing that I was from Shiraz, he at
once began to quote Hafiz and Sa’di, for he spoke excellent Persian;
and then, producing a manuscript book, read some of his own poetry. He
versified in four languages--Turkish, Arabic, Persian, and Kurdish;
but preferred Persian to all of them, having a just contempt for the
majority of Turkish verse, consisting as it does nearly all of Arabic
and Persian.
Public-domain text, read in full here on John Shaqi.
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