To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of KurdistanSoane, Ely Banister
History
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan
Soane, Ely Banister
Iraq -- Description and travel; Kurdistan -- Description and travel; Tigris River Valley -- Description and travel
Hulagu, himself pagan, acknowledging no power, superhuman nor human,
but himself, was followed by successors who first embraced Buddhism
and later Islam, most noteworthy of whom was Ghazan Khan (A.D. 1295),
who destroyed thousands of Christians all over Tartary, Persia, and
Mesopotamia.
Now Islam had gained over the devastating Tartars, and began to revive
as a religion, though the high degree of culture of former days was
obviously not to be looked for under the rule of barbarians. But
Christianity, persecuted, despised, and detested alike by Mongol and
Arab, waned, and its adherents became obscure and humble. Nevertheless,
though the great Chaldean Church no longer existed as before, its
amputated members in China and India being separated from the central
Church, its headquarters demolished, and its priests scattered,
yet a great number of Christians still lived in the domains of the
Mongol Emperors till the second period of invasion, when Timur-i-Lang
(Tamerlane) emulated by his ferocity the earlier and pagan invaders.
Among the many cruelties he committed was the massacre of Christians.
From the first (A.D. 1380), he made a point of persecuting these
people, his design being obviously to exterminate the whole race and
religion. Not content with destroying what remained of their churches,
he pursued them in every part of Persia, Chaldea, and Babylonia, till
he had driven them out of the lands of their ancestors, and their
panic-stricken remnants found refuge among the remote valleys and hills
of the Kurds, whom even Tamerlane could not assail.
The patriarchate, which had been removed to Mosul, was now transferred
to Julamark, a village in the very heart of Kurdistan, out of the
reach of any but the Kurds, who lived upon terms of friendliness till
the Turks and priests ousted the fine old princes who ruled them there,
and induced them to turn against the Chaldeans, in 1839.
[Sidenote: UNSCRUPULOUS ROMAN CATHOLICS]
The Roman Catholics had, through their missionaries, become aware
of the existence of the great Chaldean Church, and now--to their
eternal discredit be it said--they actually combined with the Turks to
persecute the Chaldeans who yet remained in the foothills and plains
near Mosul.
“By a series of the most open frauds, the Roman Catholic emissaries
obtained many of the documents which constituted the title of the
Chaldean Patriarch, and gave him a claim to be recognised and protected
as the head of the Chaldean Church by the Turkish authorities. A system
of persecution and violence which would scarcely be credited compelled
the Chaldeans of the plain to renounce their faith and unite with the
Church of Rome.”[45]
However, these unsavoury operations took some time in development,
and meanwhile we may see the progress of the emaciated Church--now at
enmity with Muslim and Christian alike, finding only sanctuary from its
foes among the savage Kurds, the terror of whose name kept the Turks
away from the mountains.
Public-domain text, read in full here on John Shaqi.
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