To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of KurdistanSoane, Ely Banister
History
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan
Soane, Ely Banister
Iraq -- Description and travel; Kurdistan -- Description and travel; Tigris River Valley -- Description and travel
The Vali of Mosul was now ordered to proceed to Sulaimania for two
reasons. To attempt an investigation of the troubles there, was one;
and to punish the robbers of the Mutasarrif, who had left the town
and had been assaulted by the shaikhs’ horsemen, nearly losing his
life, was the other. The shaikhs were, of course, the delinquents; but
there was no possibility of fixing the crime upon them, for the people
were too much intimidated to utter any complaint openly, and the few
Government officials remaining in the town were bought.
The Vali speedily settled upon a line of proceeding that should not
place him in conflict with those he could not subdue, and that might
at the same time result in pecuniary profit to himself. While yet at
Chemchemal, a station on the western border of the Hamavand country,
he succeeded in communicating to the shaikhs his idea of “strict and
impartial investigation and report.”
As is the custom, the population of Sulaimania rode out some distance
to meet and greet him, and in that meeting the merchants realised that
their hopes were useless. The two parties, shaikhs and merchants,
had ridden out, and encountered the approaching Vali near the river
which crosses the Surchina valley. The shaikhs, spurring forward, were
received with the politest of greetings, the most solicitous enquiries;
and the Vali, joining their party, rode ahead with them at a canter,
passing and ignoring the waiting merchants.
Within twenty-four hours a summons had been issued to all of the
merchant class, demanding their presence at the Serai, or Government
House, to answer why they had caused so much trouble and strife in the
province by their attitude of opposition to the bereaved and mourning
shaikhs. Despite this peremptory message, couched in the most abrupt
terms of the naturally uncouth Turkish language, these Kurds displayed
a little of their native courage, and refused to reply to charges
so basely unjust, or even acknowledge the existence of so corrupt an
official by coming near his residence.
This afforded the Vali the opportunity he awaited. He now reported that
he had called a conference to discuss the matters of the province,
to be composed of merchants on one side, and shaikhs upon the other,
at which each might state their grievances and produce evidence. The
shaikhs had duly appeared, but as the merchants had refused to come,
he could but assume them to be the guilty parties, the instigators
of rebellion, the malcontents and malignants, now too ashamed to
even attempt to justify their backslidings. The priests had, on the
contrary, appeared, and laid before him well-substantiated complaints
against the merchants, and provided him with evidence implicating them
in the murder of the venerated Shaikh Sa’id.
Having pocketed a large sum,[53] the Vali bid farewell to the
Sulaimania and returned to Mosul, satisfied with himself and the
shaikhs, and leaving them in undisputed possession of right and might.
Public-domain text, read in full here on John Shaqi.
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