To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of KurdistanSoane, Ely Banister
History
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan
Soane, Ely Banister
Iraq -- Description and travel; Kurdistan -- Description and travel; Tigris River Valley -- Description and travel
However that may be, in the Sasanian times of Persia, when
Qasr-i-Shirin was built, and Farhad hewed at the mountain of Bisitun,
there was a great town named Hulwan. This was about the year A.D.
400. Hulwan and its territories extended up to what is now known as
Shahr-i-Zur, and behind the site of the modern Halabja, in the hills
which form an amphitheatre behind it, there was a large town called
Sasan. Here were great stone buildings, and their ruins still stand,
ordinary walls and pillars of the great Sasanian age of Persia.
There is every indication, besides legend, to show that a great
city existed here, and in the Shahr-i-Zur plain below were a number
of villages whose inhabitants cultivated its rich and well-watered
soil. To-day there are but a number of large, high mounds, a sure
indication of ancient inhabitation. Shahr-i-Zur was so well protected
by its hills, that it is no wonder that the ancient kings looked upon
it as a specially favoured spot, and favourable to development and
commerce. Around all sides is a high ring of mountains, except upon the
north-west, and besides its ring of hills a swift, strong river shuts
them in upon the southern side.
[Sidenote: HULWAN]
Across this, from Sasan, a great bridge was built into the territory
of Hulwan, a part of which still stands. Shahr-i-Zur means the “Strong
City,” and Shahr-i-Bazar, “The Market Town”--both equally appropriate
names, but there is no proof as to which was originally employed to
designate the plain.
Among the hill villages, high up in the ravines of the frowning walls
of Aoraman, religious shaikhs lived and died, and there are to-day
several holy individuals living in little villages perched thousands
of feet up under the mighty and frowning wall of the great mountain.
In the plain, Kurd and Christian lived in peace, till the ascent to
power of a certain Abdul Qadir, a fanatic, and slaughterer of all who
displeased him. Shahr-i-Zur possessed in his time (about two hundred
years ago) a mixed population, and its Kurdish people still spoke
the ancient dialect known as Shahr-i-Zuri, a tongue of old Persia,
rejoicing in grace of form and sound, now only to be heard in Aoraman,
much corrupted.
This fanatic was the cause of a massacre of Christians, and the
Chaldeans inhabiting the plain fled to the mountains, to Kirkuk, and
to Bagdad. The Shahr-i-Zuri, who were upon bad terms with some of the
local ruffians employed in the massacre, dispersed and disappeared,
and left Shahr-i-Zur a waste. Gulanbar, a small town, was deserted and
laid bare, with its villages along the mountain foot. These have become
partially reoccupied, and are now shadows of what they formerly were.
In 1821 or thereabouts a Persian prince, Muhammad Ali Mirza, invaded
and took it, but in a subsequent battle fought near Halabja he was
mortally wounded, and retiring across the river, left it in the hands
of a Turkish pasha of Bagdad.
Public-domain text, read in full here on John Shaqi.
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