To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of KurdistanSoane, Ely Banister
History
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan
Soane, Ely Banister
Iraq -- Description and travel; Kurdistan -- Description and travel; Tigris River Valley -- Description and travel
[62] An unusual dirtiness of habit must not be attributed to the
Kurds because of the mention of the excess of fleas. The plains of
Mesopotamia, Syria, and Kurdistan breed millions of these vermin in the
sand and dust, and quite as many are found in the desert places as in
the habitations. They disappear in July, to reappear in the spring.
[63] By the Turko-Persian Treaty of 1639, the Jafs were reckoned part
Turkish and part Persian subjects.
[64] There was even a special court language, the graceful and
euphonious Guran dialect, an ancient Persian tongue, which is still
spoken by the Aoramani tribe and certain of the Guran settled people.
The common people spoke the Kurdish, which is to-day the language of
Sina town.
[65] There is in the British Museum an uncatalogued manuscript of poems
which the author has identified as being a collection of works of
famous Kurdish poets of the court of Sina.
[66] Later information tells of the death of Majid Beg also.
[67] The writer stands indebted to Muhammad Ali Beg Jaf for a large
portion of the historical matter relating to the Jaf tribe, in all
matters concerning which this well-read and well-informed Kurdish
gentleman is an enthusiast.
[68] Lest this seems an unwarrantable claim to a knowledge of Persian
not to be expected of a European, the author would mention that he has
lived among the Shirazi, as one of themselves, without their knowledge
that he was other than a Shirazi.
CHAPTER XI
SHAHR-I-ZUR AND HALABJA
Next morning with the tea, an individual whom I had not hitherto seen
appeared and assisted. He seemed to be a servant, but the garments
he wore did but little credit to his employers. To enter by the low
door he had to bend nearly double, and when he had fairly straightened
himself out he was a good six foot four. A ragged tunic reached
half-way to his knees, the length proclaiming him a Mukri Kurd of
Persia; and were this not sufficient, he wore the sharp-pointed cap
of that race, around which was a blue cotton handkerchief with the
two corners hanging about his ears. Under the tunic he wore nothing,
except his ancient and patched trousers; it was his only garment, and
displayed a triangle of broad chest burned to a brick-red. He had
no trouble of removing shoes as he entered, for he possessed none.
While I was having tea, the scribe of Tahir Beg entered and partook
with me, and upon my asking him who the man was, explained that one
of his objects in coming at this hour was to introduce him. He was a
poor Mukri out of employment of any kind, and sought service, and as
he was known to Lady Adela, Tahir Beg, and Mansur, he recommended him
as a servant for me. “For,” he said, “you, as an important person,
should not go servantless; it will be advisable to employ a local man
while you are here, and he, too, will travel anywhere you like, and is
desirous of seeing Persia.”
Public-domain text, read in full here on John Shaqi.
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