To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of KurdistanSoane, Ely Banister
History
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan
Soane, Ely Banister
Iraq -- Description and travel; Kurdistan -- Description and travel; Tigris River Valley -- Description and travel
As a mark of regard or from excess of politeness, Lady Adela had
provided me with a guard of four horsemen, two stalwart fellows of
her tribe under a little wiry man, one Rasul Ahmad, who was noted in
Halabja for his bravery and integrity. His three underlings were big,
well-set-up men, typical Kurdish horsemen of the south, with long
tunics, which, as they sat their horses, shaded their bare ankles
from the sun. Rasul Ahmad alone wore the scarlet riding-boots of
these parts. I noticed that one of them had a very poverty-stricken
appearance. His horse was a veritable Rosinante, and he matched it. A
great hole was worn in his tunic where the butt of his rifle had rubbed
as he carried it over his shoulder, the leather of his saddle-peak was
sadly damaged by the gun, from long carriage across his knees. These
are the two positions in which a Kurd usually carries the arm: the
first when it is known that it will not be necessary at short notice;
the second preparatory to carrying it almost upright, the stock resting
upon the saddle. His bare feet, innocent of shoes, were thrust into
rusty old shovel-stirrups. His rifle was an old Snider, not the smart
Martini carbine as carried by the others, and his melancholy face
seemed to reflect the seediness and unfortunate appearance of his
gear. He had the heavy, square jaw and small blue eyes of the Kurds of
the Shuan and Hamavand, and spoke little to any of his fellows. Once,
however, one of them made a joke at his expense, and the sorrowful
cavalier charged down at him with rifle aimed, but as he fired, Rasul
Ahmad knocked the gun up, and as no harm was done, the incident was
regarded in their rough manner as a joke.
Finding him riding alongside, I asked him concerning himself, when he
informed me that he was of the Hamavand and not of the Jaf, though
he had taken service with them, and he explained the reason. It
appeared that after several raids upon caravans with his tribe, he had
attempted to hold up some travellers unassisted. In this he had been
unsuccessful, and a bullet through his horse’s shoulder had brought him
to earth, to be caught. To make matters worse, he discovered that his
victims were themselves Hamavands, and relations of his chief. Stung by
their ridicule, for the affair was regarded as a joke, and urged by the
fear of ultimate retribution, he fled on foot to the Jaf country, and
took service as a mounted messenger and guard.
[Sidenote: AN EXILED HAMAVAND]
Public-domain text, read in full here on John Shaqi.
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