To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of KurdistanSoane, Ely Banister
History
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan
Soane, Ely Banister
Iraq -- Description and travel; Kurdistan -- Description and travel; Tigris River Valley -- Description and travel
The old lady, Baji Raihan, allowed us to look over the little place,
and offered to rent three rooms, two below, and the unfinished
one above, for the equivalent of seven shillings a month--not an
exorbitant sum, as the house was near to all the bazaars and business
caravanserais. She herself occupied the room under the finished upper
chamber, and would continue to do so. We, therefore, finding it
reasonable, decided upon the place and made our way to a coffee-house.
This, like all the coffee-houses of Kurdistan, was an edifice of high
arches or domes supported upon heavy pillars, ingress being effected
anywhere. High benches were ranged around, and in a recess was the
apparatus of the place, two large samovars, and tea-glasses, and
saucers, which stood upon a wide shelf made of mud and brick. The floor
was bricked, and a water-carrier, his skin over his shoulder, came in
every two hours and sprinkled the ground to keep the place cool. Here
we found a large number of merchants, Christian and Kurd, and I was
introduced in the manner of Kurdistan, my name being announced to those
who asked it, after they had greeted me with the “Marhabba” of these
parts.
The talk was mostly of the punishment of the Hamavands (for which the
Turks were supposed to be collecting an army at Chemchemal), of local
politics, or of harvest prospects. Here, in the coffee-house, the
news of the place is exchanged, prices of merchandise discussed and
fixed, bargains made, sales and purchases effected. It was announced
by Matti that I had fresh “run” from Juanru, and a little man, whom
Matti informed me was a respectable grocer, came forward and made
an appointment to come and see the stuff next morning. We sat for
some time, and I acquired an idea of the difficulty of the intricate
Sulaimanian dialect of Kurdish, one of the most peculiar of all.
We then dispersed to our respective houses, and I found Hama in the
widow’s house making tea, which, as I did not require it, was handed
round to the women. As the evening was close, I had my carpet put in
the yard on the ground, and having eaten, sunset being meal-time in
Sulaimania, I sat upon my bed-clothes smoking and chatting with the
women, who had disposed their sleeping apparatus upon the floor or on
the roof, to which they ascended by a rude ladder. Their conversation
was of the shaikhs, but as they appeared nearly all to be related to
the Shaikh family, they only deplored the recent murder of Shaikh
Sa’id, and I was constrained to enter into a flow of pious expressions
of regret. They also touched upon the question of marriage, but I
hazarded the opinion that a Shi’a could not ask in marriage a Sunni
woman without trouble occurring with the relations, and they were
nonplussed, thinking of no other suggestion to make, than that I should
turn Sunni, an action which, as a good Shi’a, I repudiated, and rising
said my prayers, as well to finish the argument as to convince them of
my sincerity.
Public-domain text, read in full here on John Shaqi.
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