To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of KurdistanSoane, Ely Banister
History
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan
Soane, Ely Banister
Iraq -- Description and travel; Kurdistan -- Description and travel; Tigris River Valley -- Description and travel
But in his commercial schemes, Hama, with all the characteristic of
the Kurd to the fore, quite forgot that he had left outstanding at
Halabja a number of debts which he must collect before more money was
risked, and was hoping to rake in a good profit on a new undertaking,
while disregarding the loss on the old one. So I had to send him back
to Halabja, for he had disposed of the fifty pairs of shoes mostly
on credit, and had but a hazy idea of who the buyers were. He sat at
the edge of the tank twiddling his fingers and puzzling his brains to
remember to whom he had given the shoes, while I tried to make a list,
which was finely descriptive where he could not remember the names.
One had taken a pair for twelve krans, “who was the second rider of
Majid Beg’s men from Narinjalan”; another, “a big man who sits at the
corner of Shaul the Jew’s shop, in the bazaar”; another, “a man I met
in the coffee-house, who was talking to Hama Rasha of Ababail”; and so
on. Lady Adela herself had taken some, and there were quite a number of
her servants whose shoes, according to Hama, were also chargeable to
her, though apparently she never consented to pay for them. So I sent
him away again to Halabja, and in his place engaged a small boy, son of
the Hama who was the caravanserai keeper of Matti. This boy was content
to serve for a penny every three days, and his food. He was a child of
extraordinarily acute intelligence. He had picked up some Persian in
the bazaars, and displayed great aptitude in learning it when spoken
to him. But if his intelligence helped him thus, it also assisted in
making him a great trial to both his father and the Christians in
the caravanserai. For he was the leader of several gangs of small
hooligans, was continually fighting, and obeyed only in a small degree
his father. His mother, a most estimable soul, who came to make bread
for me, was in despair of him, for he was quite out of her hands, and
did just as he pleased with her. By making himself a great nuisance to
the Christians, he had instituted a kind of toll, which he received on
demand, a piastre or two at a time. He would, for instance, come to
Habib, demanding his fee, and if it be refused, as it was sometimes,
would jump upon the unfortunate man’s back and half throttle him, or
sweep round and round his office, overturning the wares and dealing
destruction as he went. If he were chastised, he returned, fortified
with genuine fury, to the fray, and the easiest way to deal with him
was to give him his twopence. When he came to me, I naturally earned
the gratitude of all his victims, but he still found time to run round
to the caravanserai and hurl a taunt or two at its occupants. He was a
child of the Aorami, that tribe of Kurdistan which is not Kurd, which
claims descent from Rustam himself, and counts its place of origin
to be Demavend. The neighbours were not particularly pleased at his
advent, for he carried war into their territory, and from the roofs,
Public-domain text, read in full here on John Shaqi.
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