To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of KurdistanSoane, Ely Banister
History
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan
Soane, Ely Banister
Iraq -- Description and travel; Kurdistan -- Description and travel; Tigris River Valley -- Description and travel
One morning Hama turned up unexpectedly with four loads of “run” that
I had not been expecting, an instalment of the last amount. He also
produced some tomans he had collected on account of the shoes. He had
also had some interesting experience with the Shaikh ul Islam, that
disagreeable person I had gone to Biara specially to see when I had
been at Halabja. It appeared that one afternoon Hama had turned up as
usual at Lady Adela’s “divan,” and had found the Shaikh ul Islam there.
Without returning Hama’s salutation, he asked what he had done with his
Christian master. This created quite a sensation, and Hama hardly knew
what to say. Lady Adela and Uthman Pasha, who were both there, demanded
explanations, and the Shaikh ul Islam rose and denounced me, saying
that he had met me in Constantinople, where I wore European clothes;
that there I professed to be a European, while here in Musulman
garments I claimed to be a Persian. In Constantinople, he said, he was
convinced that I was not a European. He failed to understand what I
was, but thought it probable that I was not a Musulman, and I must
have evil designs to have found my way in an unobtrusive manner thus to
the heart of southern Kurdistan, with the Persian side of which I was
familiar. He rose and denounced me as a spy, a maker of mischief and a
danger to the country, and ended by cursing Hama for having anything to
do with me. But he had been too hasty, for he received an unexpected
rebuff from Lady Adela. She had apparently seen me saying my Musulman
prayers on several occasions, and, with almost as much heat as the
Shaikh ul Islam himself, defended me, saying that it was perfectly well
known that I was a Persian of Shiraz, a fact which was evident also by
my speech, and in this she was supported by Mansur, who strenuously
denied that I was a Christian, for he also had seen me praying, and
that in his own room. Others testified to my good faith, and the Shaikh
ul Islam’s position began to appear uncomfortable, when Hama put the
cap upon his discomfiture by an extraordinary statement. He recalled to
the memory of those present my journey to Biara, and said he would now
explain the reason of the Shaikh ul Islam’s enmity to me, and went on
to describe how in Constantinople I had lent him a certain sum of money
to help him to go back to his own country. This had never been repaid,
and I had, on my way to Persia, purposely come by Sulaimania hoping
to get back the loan, and for this purpose had visited the Shaikh ul
Islam at Biara. He, wishing to evade his just debts, had repudiated it,
and taken an attitude of enmity in order to scare me away; and now,
finding that I was in the neighbourhood, doubtless hoped, by provoking
a feeling hostile to me, to induce me to leave the district. The tables
were now fairly turned, and Lady Adela, speaking for herself and the
Pasha, signified their disapproval in forcible terms, and told the
Public-domain text, read in full here on John Shaqi.
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