To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of KurdistanSoane, Ely Banister
History
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan
Soane, Ely Banister
Iraq -- Description and travel; Kurdistan -- Description and travel; Tigris River Valley -- Description and travel
This, like so many of the caravanserais in the towns of Mesopotamia,
is of a composite nature. Its yard and the stables surrounding afford
accommodation for beast, while the rooms which enclose it on three
sides, upstairs, harbour both travellers, and residents, who are
strangers without womenfolk. The entrance to this caravanserai was
between two huge cafés, at the back of which the yard lay, and above
this long entrance were the offices of the mayor, and the agent of
Singer’s sewing-machines, an article which has penetrated to the
remotest districts of Kurdistan. These offices opened upon a gallery
which communicated direct with the rooms set apart for passengers.
Kirkuk is famous for Turkomans, fruit, and crude oil, all of which
abound. The town, which must have a population of at least 15,000, is
one of the trilingual towns of the Kurdistan borders. Turkish, Arabic,
and Kurdish are spoken by everyone, the first and last being used
indifferently in the bazaars. Itself a Turkoman town, to its south
and west are nomad Arabs, and to its east the country of the Hamavand
Kurds. Turkish power is very evident here. Being near to Bagdad--seven
days--and possessing a Turkish-speaking population, it is in a
position to supply a large number of youths to the military schools,
which, half-educating the lads, turn them out idle and vicious, and
incapable of existing without a uniform. The result is that they all
obtain some post, telegraph, police, or customs, or join the ranks of
the superfluous and unattached army “officers,” and return to their
native town to lounge in the innumerable tea-houses, and earn a living
by tyrannising over whatever unfortunate their position enables them
to blackmail and persecute. Consequently, Kirkuk is full of uniforms
containing the scum of the town, often drunken brutes--who sap the
life of the place, driven to any length of rascality to gain a living,
for they are usually unpaid. Despite this plethora of police, I was
unmolested, probably the composite crowd of the Kirkuk bazaar makes a
stranger too inconspicuous for their attention.
The architecture of the place is purely Arab; the Persian influence
noticeable in Bagdad, Mosul, Diarbekr, and other cities of Mesopotamia
and Syria is not seen here. Solid stone buildings of no beauty, a few
mean mosques and minarets, very solid, but with no ornamentation,
and an immense arched bazaar, make the architectural features of the
place. The Turkoman population, or rather the commercial section of
it, compares very favourably with the people of Bagdad and Mosul. A
stranger meets with great consideration, nor is he swindled right and
left, nor annoyed, as among the Arabs of the greater cities. Purchasing
food and other things in the bazaars, I found everywhere an astonishing
honesty and rough goodwill that wins the heart of a stranger, and this,
notwithstanding the fact that I was taken for a Persian, and a Shi’a
Muhammadan, with whom the Sunni has very little sympathy.
Public-domain text, read in full here on John Shaqi.
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