"In Analysing and dividing his Text, he is to regard more the order of matter, then of words; and neither to burden the memory of the hearers in the beginning with too many members of Division, nor to trouble their minds with obscure terms of Art. "In raising Doctrines from the Text, his care ought to bee, First, that the matter be the truth of God. Secondly, that it be a truth contained in or grounded on that Text, that the hearers may discern how God teacheth it from thence. Thirdly, that he chiefly insist upon those Doctrines which are principally intended, and make most for the edification of the hearers. "The Doctrine is to be expressed in plaine termes; or if any thing in it need explication, is to bee opened, and the consequence also from the Text cleared. The parallel places of Scripture confirming the Doctrine are rather to bee plaine and pertinent, then many, and (if need bee) somewhat insisted upon, and applyed to the purpose in hand. "The Arguments or Reasons are to bee solid; and, as much as may bee, convincing. The illustrations, of what kind soever, ought to bee full of light, and such as may convey the truth into the Hearers heart with spirituall delight. "If any doubt, obvious from Scripture, Reason, or Prejudice of the Hearers, seem to arise, it is very requisite to remove it, by reconciling the seeming differences, answering the reasons, and discovering and taking away the causes of prejudice and mistake. Otherwise, it is not fit to detain the hearers with propounding or answering vaine or wicked Cavils, which as they are endlesse, so the propounding and answering of them doth more hinder than promote edification. "Hee is not to rest in generall Doctrine, although never so much cleared and confirmed, but to bring it home to speciall use, by application to his hearers: Which albeit it prove a worke of great difficulty to himselfe, requiring much prudence, zeale, and meditation, and to the naturall and corrupt man will bee very unpleasant; yet hee is to endeavour to perform it in such a manner that his auditors may feele the Word of God to be quick and powerfull, and a discerner of the thoughts and intents of the heart; and that if any unbeleever or ignorant person bee present, hee may have the secrets of his heart made manifest, and give glory to God. HOW THE MESSAGE IS TO BE APPLIED. "In the Use of Instruction or information in the knowledge of some truth, which is a consequence from his Doctrine, he may (when convenient) confirm it by a few firm arguments from the Text in hand, and other places in Scripture, or from the nature of that Common place in Divinity, whereof that truth is a branch. "In Confutation of false Doctrines, he is neither to raise an old Heresie from the grave, nor to mention a blasphemous opinion unnecessarily; but if the people be in danger of an errour, he is to confute it soundly, and endeavour to satisfie their judgements and consciences against all objections.