I heard a few years ago of a remarkable case of secession from the Church of England. A thoughtful and conscientious man left us because, as he said, he could no longer seem to concur in such words of intense spiritual reality and surrender _while he did not fully mean them_. On his principles, I fear there ought to be a large exodus from our Church. But that is not the fault of the Church, or of the Church's Book. It is the fault of the worshippers, and it is a solemn call to us not so much to criticize the Liturgy as to "examine _ourselves_." THE PRAYER BOOK AS A WEAPON. In this connexion I am reminded of a characteristic saying of an honoured friend of mine, now at rest with the Lord after a long and faithful ministry. He was one of those men who instinctively speak strongly, perhaps sometimes roughly; but such roughness is often useful. "The Prayer Book," said he, "is always handy to throw at people's heads"; figuratively, of course, not literally. He slung it out in vigorous quotations from his pulpit, point blank at the unreality, and formalism, and pharisaism, and love of this present evil world, which too often underlies the most precise "churchmanship" and the most punctual church-going. My old friend's strong word may carry a suggestion to some of my younger Brethren; though I would advise their deferring a _projectile_ use of the Book till they are seniors in the Church. But the youngest Minister of Christ, in all loving modesty, may reach many a conscience (beginning with his own) by well-timed words from the Prayer Book, showing what the Book takes for granted in the worshipper. SCRIPTURALITY OF THE BOOK. ii. Next I point to the abundant and loyal _Scripturality_ of the Prayer Book. I venture to say that no Service Book in the world is quite like ours in this. This characteristic lies on the surface; in the wealth of Scripture poured out in every service before the people; Psalms, Lessons, Canticles, Epistle, Gospel, Introductory Sentences, Decalogue, Comfortable Words. At the Font, in the Marriage Ordinance, at the Grave, it is still the same; Scripture, in our mother tongue, full and free, runs everywhere. And below the surface it is the same. Take almost any set of responses, or any single prayer, and see the strong warp of the Bible in it all. *"THE PREFACE" ON THE BIBLE.