This historical house is now owned by my mother, and in which she
has not lived for fifteen years, but up until about five years ago
she would go almost every day and build a fire in it and sit around
the house and weave baskets. In the past five years it has not been
repaired and has racked into ruins, so bad that she does not care
to enter it any more, except on special occasions when she wants to
break up something. For the past twenty years she has been breaking
and pounding to pieces the stone bowls, trays and all the ancient
implements that were left by the Wa-gas. She is endeavoring to destroy
all these sacred reminiscences of the prehistoric days that they may
never be ruthlessly handled and curiously gazed upon by the present
white race. The stone trough that the deer fed out of, is so large and
heavy that she cannot break it to pieces, but is letting it sink into
the ground, and it is being covered with rubbish, together with
its strange charm and fascinating history, where my pen has failed to
impress, this deep sentiment, therefore its wonderful tradition has
faded with the closing of this chapter where a new era has dawned. My
mother gave my husband two of the small stone bowls, as relics of the
days that are gone forever, and he keeps them as cherished memories.
[Illustration: MRS. THOMPSON’S MOTHER AND FATHER, AND HER MOTHER’S
HOUSE NOW DESERTED.]
CHAPTER XVIII.
THE WARS OF KLAMATH INDIANS.
The Klamath Indians as a tribe, are like all other people that have
a history dating back long before the great flood as their legends
plainly tell. They have had wars and plenty of them, through all the
ages, and never have laid down their bows and spears at any time to
any other tribe or tribes, and have at different times had to fight
every tribe, and sometimes combinations of tribes. They have many times
been nearly exterminated at different places of habitation. It was at
the junction of the Trinity River, that the Hoopas (Ar-me-musees)
would come down the Trinity River and strike them in the center of the
tribe, and kill, burn and scatter them before they could gather, and
at times they would patch up the differences with the Hoopas, and let
it go by without war. Thus the Hoopas became more bold and cruel, and
began the tactics of mutilating the bodies of the slain, or cut off
the hair of the dead and wear it when dancing their war dance. These
things when carried to a certain point would not be tolerated, so the
Klamaths would gather in great numbers, strong enough to throw a force
against them that they could not resist, burn their villages and drive
them back, taking both men and women as prisoners, until they would beg
for peace and things would be settled, sometimes for a long period. In
these settlements they gave women for marriage on both sides, so as to
make relationship between them, which would keep long and everlasting
peace periods.
Public-domain text, read in full here on John Shaqi.
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