answer, his followers claimed that his body was there, but that his
spirit had gone to meet the dead ones. When the old ones who were so
highly versed in the mysteries as not to be hoodwinked, had seen enough
to convince them that there was no truth in it, they shook their heads,
quietly moved back and retired to their camps or homes, saying that
He-na’s prophesies were a fake, and that he was a humbug. As it turned
out, that night He-na Tom slipped down the Klamath River, to the mouth,
and up the coast, back to Smith River, his home. So when the Klamaths
came to gather back their valuables, there was considerable of it that
the rightful owners could not find, and never did get back, which made
many of them very angry.
He-na Tom’s brother-in-law was afterwards killed, and all of his
Klamath relations were compelled to leave the Klamath River, and go to
Smith River to live for a number of years before they dared to return
to the Klamath again. I have long since found that the Klamath Indians
are bad fellows, for any one to try to play fake on. They have, or used
to have, their wise ones, that watched the different positions of the
planets, at different seasons of the year, and tell of hard winters,
of cold or warm summers, and of different harvest famines. They
sometimes had dreams that they interpreted for good or bad. Other than
this I have never heard of them ever having prophets.
Since the white race of people, that they found inhabiting the Klamath
when they first arrived there, which we call the Wa-gas, which must
have been thousands of years ago, they do not tell of ever having
come in contact with any kind of a white race, or of any other race
ever coming among them until the present white race came, which we
call Ken-ne-ah. The Klamath River is so inaccessible, winding its way
through high mountains, with no valleys, that to this day it is a wild
country with lots of game and fish. And there never has been a Preacher
of any kind among us to this day.
CHAPTER XXV.
TEACHINGS OF THE KLAMATH INDIANS ON CHILD-BIRTH.
Public-domain text, read in full here on John Shaqi.
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