CHAPTER VIII.
BURIAL CUSTOMS:
WHY THE DEAD ARE NEVER TAKEN
THROUGH THE DOOR.
Many generations ago, there was a woman born and reared at a village
called Os-sa-gon and which is located some six or seven miles south of
the mouth of the Klamath river, on the ocean shore. Some years ago this
place was a very large village of the Klamath Indians.
When this woman had grown into beautiful womanhood she was wooed and
won by a young man of the Wah-teck village, which is located near the
old Klamath Bluffs store and near the White Deer-skin dancing grounds.
They were both of wealthy families, and celebrated their nuptials of
good ceremony of the middle class. During their wedded life they were
very happy together, three little ones came to bless this happy union,
one boy and two girls. After the third child was born the husband
became very ill and entered into the shadowy valley of death, leaving
his young widow and children to mourn his untimely departure.
Up until his death, it had always been the custom of the Indians to
take the dead body out of the house through the door, and as they
carried it through they would take the ashes from the fire-place in the
house and throw them through the door as the body was carried out. The
ash dust was allowed to remain until the wind had swept it away. This
had been their custom from generation to generation. They had performed
the same rite with him but in this a strange coincidence happened which
changed their custom in removing the dead from the house.
After his burial was over and his wife had once more become reconciled
to her daily routine of work, she would sit and weave baskets with her
face toward the door, which was contrary to the Indian teachings, as
one should never sit facing the door but must always sit with their
backs turned upon it. She did not think this teaching of any importance
and always sat with her face toward the door while at work on her
baskets, and at short intervals she would look up from her basket and
glance at the door.
Public-domain text, read in full here on John Shaqi.
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