We then turned our attention from the town to the townspeople. They have not improved in demeanour during the last twenty years. Even then the 'liberateds' and 'recaptives,' chiefly Akus and Ibos, had begun the 'high jinks,' which we shall find at their highest in Sierra Leone. They had organised 'Companies,' the worst of trade-unions, elected headmen, indulged in strikes, and more than once had come into serious collision with the military. The Mandengas, whom Mungo Park calls Mandingoes and characterises as a 'wild, sociable, and obliging people,' soon waxed turbulent and unruly. This is to be expected; a race of warriors must be governed by the sword. They would prefer for themselves military law to all the blessings of a constitution or a plébiscite. But philanthropy wills otherwise, and in these days the English authorities do not keep up that state whose show secures the respect of barbarians. Where the Governor walks about escortless, like a private individual, he must expect to be 'treated as such.' There is no difficulty in distinguishing at first sight Moslem from Kafir. Besides the gypsy-like Pulo, the 'brown race,' our older Fúlahs and Fellalahs, whose tongue is said to be a congener of the Nubian; and the wild, half-naked pagan Jolu, the principal tribes, are two, the Mandengas and the Wólofs. The former, whom Europeans divide into the Marabút, who does not drink, and the Soninki, who does, inhabit a triangle, its base being the line from the south of the Senegal to the Gambia River, and its apex the Niger; it has even extended to near Tin-Bukhtu (the Well of Bukhtu), our Timbuctoo. In old Mohammedan works their territory is called Wángara. This race of warmen and horsemen surprisingly resembles the Somal, who hold the same parallels of latitude in Eastern Africa, as to small heads, semi-Caucasian features, Asiatic above the nose-tip and African below; tall lithe figures, high shoulders, and long limbs, especially the forearm.