The 'mammies' at once grouped themselves upon the main-hatch, as near the quarter-deck and officers' cabins as possible. I can hardly understand how Englishmen take a pleasure in 'chaffing' these grotesque beings, who usually reply with some gross, outrageous insolence. At the best they utter impertinences which, issuing from a big and barbarous mouth in a peculiar _patois_, pass for pleasantry amongst those who are not over-nice about the quality of that article. The tone of voice is peculiar; it is pitched in the usual savage key, modified by the twang of the chapel and by the cantilene of the Yankee--originally Puritan Lancashire. Hence a 'new chum' may hear the women talking for several days before he finds out that they are talking English. And they speak two different dialects. The first, used with strangers, is 'blackman's English,'intelligible enough despite the liberties it takes with pronunciation, grammar, and syntax. The second is a kind of 'pidgin English,' spoken amongst themselves, like Bolognese or Venetians when they have some reason for not talking Italian. One of the Gospels was printed in it; I need hardly say with what effect. The first verse runs, 'Lo vo famili va Jesus Christus, pikien. (piccaninny) va David, dissi da pikien va Abraham.' [Footnote: _Da Njoe Testament_, &c. Translated into the negro-English language by the missionaries of the Unitas Fratrum, &c. Printed by the British and Foreign Bible Society. London: W. McDowall, Pemberton Row, 1829.]