To The Gold Coast for Gold: A Personal Narrative. Vol. IIBurton, Richard Francis, Sir
History
To The Gold Coast for Gold: A Personal Narrative. Vol. II
Burton, Richard Francis, Sir
Ghana -- Description and travel; Gold mines and mining -- Ghana
The mission left Kumasi in May. It was headed by Prince Bwaki, step-father
to the two royal brothers, Kofi Kalkali and Kwabina Osai Mensah, and the
number as well as the high rank of the retinue made it remarkable. At
Prahsu, where the envoys were met by Governor Rowe, a preliminary
conversation took place. Despite the usual African and barbarian fencing
and foiling, the Englishman carried the day; the message must be delivered
with all publicity and proper ceremony in the old 'palaver-hall' of
historic Elmina Castle.
A conclusive interview took place on May 30. Prince Bwaki explained that
'mistakes had been made, but that the mistakes had not been alone those of
his king and son-in-law.' He declared that the messenger, Saibi Enkwia,
had exceeded his powers in threatening Assin. The King, he said, had sworn
by 'God and earth,' that is, by the 'spirits' above and by the ghosts
below, that he had sent no such message. At the same time the King
confessed being partly to blame, as the message had been delivered by his
own servant. In the matter of the 'Gold Axe,' however, the mistake was the
mistake of the Lieutenant-Governor (Griffith).
The Prince further explained that Ashanti has two symbols of war, a
peculiar sword and a certain cap; whereas the 'Gold Axe' being 'fetish'
and endowed with some magical and mysterious power, is never sent on a
hostile errand. He offered, in the King's name, as further evidence of
friendly feeling, to surrender the 'so-called Golden Axe,' which important
symbol of Ashanti power had been forwarded from head-quarters with an
especial mission. It was delivered on the express understanding that it
should be despatched to England for the acceptance of H.B. Majesty, and
not be kept upon the coast, exposed to the ribaldry of the hostile Fantis.
The weapon, said Prince Bwaki, is so old that no one knows its origin, and
it is held so precious that in processions it precedes the Great Royal
Stool, or throne, of Ashanti. The leopard-skin, bound with gold upon the
handle, symbolises courage in the field; the gold is wealth, and the iron
is strength.
Public-domain text, read in full here on John Shaqi.
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