Here I must be allowed a few words of preliminary explanation. In this matter, the reverse of Europe, Africa, whose social system is built upon slavery, holds field-work, and indeed all manual labour, degrading to the free man. The idea of a 'bold peasantry, its country's pride,' is utterly alien to Nigritia. The husband hunts, fights, and trades--that is to say, peddles--he leaves sowing and reaping to his wives and his chattels. Even a slave will rather buy him a slave than buy his own liberty. 'I am free enough,' he says; 'all I want is a fellow to serve me.' The natives of the Dark Continent are perfectly prepared to acknowledge that work is a curse; and, so far scripturally, they deem Labour the symbol of man's punishment. No Spaniard of the old school would despise more than a negro those new-fangled notions glorifying work now familiar to stirring and bustling North Europe. Nor will these people exert themselves until, like the Barbadians, they must either sweat or starve. Example may do something to stir them, but the mere preaching of industry is hopeless. I repeat: their _beau ideal_ of life is to do nothing for six days in the week and to rest on the seventh. They are quite prepared to keep, after their fashion, 365 sabbaths per annum. In the depths of Central Africa, where a European shows a white face for the first time, the wildest tribes hold markets once or twice a week; these meetings on the hillside or the lake-bank are crowded, and the din and excitement are extreme. Armed men, women, and children may be seen dragging sheep and goats, or sitting under a mat-shade through the livelong days before their baskets and bits of native home-spun, the whole stock in trade consisting perhaps of a few peppers, a heap of palm-nuts, or strips of manioc, like pipe-clay. This savage scene is reflected in the comparatively civilised stations all down the West African coast, where the inexperienced and ardent philanthrope is apt to suppose that the lazy, feckless habits are not nature-implanted but contracted by contact with a more advanced stage of society.