To The Gold Coast for Gold: A Personal Narrative. Vol. IIBurton, Richard Francis, Sir
History
To The Gold Coast for Gold: A Personal Narrative. Vol. II
Burton, Richard Francis, Sir
Ghana -- Description and travel; Gold mines and mining -- Ghana
The reader will have gathered from the preceding pages that the negroes
have worked their gold-fields for centuries but to very little purpose.
Their want of pumps, of quartz-crushers, and of scientific appliances
generally, has limited their labour to scratching the top-soil and
nibbling at the reef-walls. A large proportion of the country is
practically virgin-ground, and a rich harvest has been left for European
science, energy, and enterprise.
The Fantis have many curious usages and superstitions which limit
production. As a rule nuggets are the royalty of kings and chiefs; but in
many places these 'mothers of gold' are re-buried, in order that gold may
grow from them. [Footnote: It was long supposed in Europe that alluvial
gold grew by a succession of layers imposed upon a solid nucleus, and by
the coalescence of grains as a snow-ball is constructed. Mr. Sellwyn still
holds that 'nuggets and particles of alluvial gold may gradually increase
by the deposition of metallic gold (analogous to the electroplating
process), from the meteoric waters that circulate through the
drifts.'--_Gold Fields of Victoria_, p. 357.] I have noted that a smoke,
or thin vapour, guides to the unknown placer, and that white gold causes a
mine to be abandoned. Rich ground is denoted by a peculiar vegetation,
especially of ferns. Gold is guarded here not by a dragon, but by a
monstrous baboon; and when golden dogs are found the finder dies. In 1862
I visited with Major de Ruvignes Great Sankanya, a village west of the
Volta, where a large gold-field was reported. As we drew near the spot we
were told that the precious metal appears during the 'yam-customs,' and
that only prayers, sacrifices, and presents to the fetish will make it
visible. Presently we saw a white rag on a pole, which the dark youth, our
guide, called a 'sign,' and groaned out that it would surely slay us. A
woman, whose white and black beads showed a 'religious,' pointed to a
place where gold is 'common as ashes after a fire'--the priest being first
paid. The report of this excursion spread to Akra; Major de Ruvignes had
taken up in his arms a golden dog, and at once fell dead. I can hardly
connect the superstition with old Anubis.
Public-domain text, read in full here on John Shaqi.
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