Here we have brought before us two men, each of whom passed by one who
was in great need--one who had fallen among the thieves, who had been
stripped, wounded, and left there to die. The first that came down
that road from Jerusalem to Jericho was a priest. As he went along the
highway he heard a cry of distress, and he looked to see who was the
unfortunate man. He could see that the poor sufferer was a Jew; it may
be that he had seen him in the temple on the Sabbath day. But then he
was not in his own parish now. His work was in the temple, and it was
over for the present. He was a professional man, and he had gone
through all that was required of him.
He was in a great hurry to get down to Jericho. It may be they were
going to open a new synagogue there, and he was to dedicate it. A very
important business, and of course he could not stop to help this poor,
wounded, fallen man. So he passed on. It may be, as he went along, he
reasoned with himself somewhat in this way: "I wonder why God ever
permitted sin to enter the world at all. It is very strange that man
should be in this fallen state." Or his thoughts may have taken
another turn, and he said to himself that when he got down to Jericho
he would form a committee to look after these unfortunate brethren. He
would give something toward the expenses. Or he would try and get a
policeman to go and look after those thieves who had stripped him.
He did not think that all the while this poor wounded man was dying.
Most likely he was now crying for water, and it might be that there
was a brook running by, within a few rods of the spot where he lay.
Yet this priest never stopped to give him a drink. All his religion
was in his head: it had never reached his heart. The one thought in
his mind was duty, duty; and when he had got through that which he
considered his duty, he fancied his work was done. God wants heart
service; if we do not give Him that, we can render to Him no service
at all.
We read that a Levite next came along the highway where this wounded
man was lying in his helplessness. As he passed along he also heard
the man's cry of distress. He turned aside for a moment to look at the
poor fellow, and he could see that he was a son of Abraham--a brother
Jew. But he also must hasten on to Jericho. Possibly he had to help in
the ceremony of opening the new synagogue. Perhaps there was going to
be a convention down there, on "How to reach the masses," and he
was going to help discuss the point. I have noticed that many men
now-a-days will go to a conference and talk for hours on that subject,
but they will not themselves lift a hand to reach the masses.
Public-domain text, read in full here on John Shaqi.
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