The Chippewas are also celebrated for their pipes, which are cut out of a close-grained stone of a dark color; and Professor Wilson, of Toronto, states that Pobahmesad, or the Flier, one of the famed pipe-sculptors, resides on the Great Manitoulin Island in Lake Huron. The old Chippewa has never deviated from the faith of his fathers, as he still adheres to all their rites and ceremonies. He uses the red pipe-stone and other materials in the production of his pipes, which are ingenious specimens of sculpture. The calumet, or pipe of peace, is still an object of special reverence with the Indian tribes, and the pipe-stem is ornamented with six or eight eagle's feathers. Each tribe has an official who takes charge of the calumet, which he keeps rolled up in a bearskin robe; and it's never exposed to view or used, except when the chief enters into a treaty with some neighboring chief. On these occasions the pipe is taken out of its covering by the Indian dignitary, ready charged with the "holy weed," when it is smoked by all the chiefs, each one taking only a single breath of smoke, which is regarded as implementing the treaty. The pipe is then rolled up in its robe of fur, and stowed away in the lodge of its keeper until it is again required. The war pipe is simply a tomahawk, with a perforated handle communicating with the bowl, which is opposite the sharp edge of the weapon. When the Indians joined the British as allies during the American war, they had to be supplied with iron tomahawks of the native pattern, before they could enter the field as allies. [Illustration: Sculptured pipe.] Many tribes of Indians use herbs of various kinds to mix with tobacco to reduce its strength, as they are in the habit of exhaling the smoke from the nostrils, and not from the mouth. By the adoption of this means a much smaller quantity of tobacco suffices to produce the soothing influence on the nervous system so well known to votaries of the weed. Longfellow, in his great Indian epic of the Song of Hiawatha, has portrayed with graphic power in pleasing verse the mysterious legends describing the birth or institution of the peace-pipe by Gitche Manito, "The Master of Life;" and a few extracts from "Hiawatha" may be interesting to illustrate the deep significance of the ideas which the Indian holds regarding his relations to the Great Spirit of the Universe, and of the esteem with which he views the peace-pipe, which in the words of Catlin "has shed its thrilling fumes over the land, and soothed the fury of the relentless savage." Longfellow, in the opening of his poem, says:--