Tokyo to Tijuana: Gabriele Departing AmericaSills, Steven David Justin
General
Tokyo to Tijuana: Gabriele Departing America
Sills, Steven David Justin
Fiction
There were not many differences between American and Korean lifestyles from
what he could see. Korea was like living in the Ozarks with high hills
everywhere. He had lived in both Missouri and Texas depending on the needs of
his father's work. They had homes in both places. Both countries seemed to be
arrogant and fortified within their cultural expressions. One certainly could
never part a Korean from his kimchee. Here women strapped babies behind their
backs but even in a rural town like Umsong many carried cellular telephones in
their purses. Pagers were only slowly becoming obsolete. Koreans' love of
making their country into a high tech Mecca was only secondary to their
continued devotion to their obsolete pagers. When a college student's pager
vibrated with activity he or she would still run into a coffee shop to call his
or her friend on the table phones and wait for that person there. There were
video pangs (VCR rooms); table tennis rooms; noripangs (Karaoke singing rooms);
outdoor vendors and restaurants; crippled singing beggars and vendors who
crawled down pedestrian streets like worms as they pushed their carts that
blared traditional music from small speakers, and sang into microphones; more
mom and pop stores on each block than one could count; and tight department
stores with small supermarkets underneath.
One could find in Chongju a McDonalds with an Internet caf? underneath, Pizza
Hut, and Baskin-Robbins Ice cream shops. One could always find M&M chocolate
candies and shirts displaying American university logos. One could find
American and Hong Kong movies, which intrigued Koreans with their violence.
Koreans lived under the insecurities of North Korea and their students always
found a subject for protest but the country did not foment and fray in
violence.
Sang Huin did not know why he was thinking this. He had always hated Chongju
and Umsong in particular. And yet rural scenes (like the traveling markets in
Umsong) were sort of sweet and real. The only vestige rural traditions in Seoul
were the traditional weddings at the Korean Folk Village and traditional
dancers no longer on the street corners but contained in a theatre.
He thought about once when he and Yang Kwam were shopping for clothes in
Itaewan Dong of Seoul on that same street where he worked at a convenience
store. It was raining and cold and his sickness was getting worse. Yang Kwam
was wearing a shirt with the American flag on it. Dizzy and disoriented, Sang
Huin had followed that American flag in subways, underground transfer
corridors, exits, and sidewalks. He was acting the same way now only he wasn't
sick. He was following Seong Seob into a relationship blindly to have concrete
experiences and happiness that could only be obtained in shared experiences.
Public-domain text, read in full here on John Shaqi.
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