[2] A document exists purporting to be the original letter sent by the Jews of Toledo to their co-religionists of Jerusalem at the time of the Crucifixion. It is addressed: _Levi archisinagogo é Samuel Joseph, omes bonos de la aljama de Toledo à Eleazar mint gran sacerdote é à Samuel Ecaniet, Annas y Caiphas, omes bones de la aljama de la terra sancta, salud en el Dios de Israel_. It is signed: De Toledo à XIV. dais del mes de Nizan era del César XVIII. y de Augusto Octaviano LXX. But the "omes bonos" of the Holy Land had settled the question before the lengthy epistle of the "good men" of Toledo reached them. [3] Conde de Mora: "Historia de Toledo." [4] "Bib. Nat.," p. 16, v. 21 [5] It was chiefly in other Gothic towns that Wamba's fortifications were demolished. Toledo comparatively escaped. [6] My notes from the Chronicle says _a hundred thousand workshops_, but this in revision seems a slip of the pen. Such a number of workshops even at so flourishing an hour would have encumbered Toledo very seriously, I imagine. [7] Dozy regards Count Julian as an authentic historical figure though both his rank and authority are undefined. He believes he was neither a vassal nor a Spanish subject, and consequently no traitor. But was he a Berber, a Greek, an independent prince or tributary of Spain or of the Emperor of Constantinople? Dozy suggests he may have been an Arabian governor of Ceuta, under the Byzantine emperor, while Arabian authors describe him as a mere merchant. [8] Mr Stanley Lane Poole in his "Moors in Spain" (wherein he accepts the old-fashioned but improbable legend of Julian or Florinda as history) suggests that Rodrigo was drowned and washed out by the great ocean, and describes the last of the Goths as a kind of legendary Arthur, enfolded in mystery and awaited by his mourning subjects like the Irish Knights who in mediæval times were expected to return from some dim region of rest to take up again the burden of our life, and lead their followers to victory and prosperity. [9] Rasis el Moro, Spain, MS. Bib. Pro.--Toledo. [10] Abou-l-Hasan: Dozy, _Recherches sur l'histoire et la littérature d'Espagna_. [11] "Histoire de Philippe II." by H. Fornaron. [12] The Archbishop of Zamora, Antonio de Acuña, a fierce _comunero_, commanded in the absence of Padilla, and was mighty profane in his method of war for an archbishop. After leading his troops against the King's Castle of Aguila, he resolutely stormed the Cathedral gates and maltreated the resident canons. The insurgents held the cloisters and prevented the celebration of any church office during their stay. The unfortunate chapter was kept for three entire days and nights from sleeping or eating. What an incredible scandal in hieratic Toledo!