Rarely has a heresy hunt been so successful. As a sect, the Anabaptists
ceased to exist. But a strange thing happened. Many of their ideas
continued to live, were picked up by other denominations, were
incorporated into all sorts of religious and philosophic systems, became
respectable, and are today part and parcel of everybody’s spiritual and
intellectual inheritance.
It is a simple thing to state such a fact. To explain how it actually
came about, that is quite a different story.
Almost without exception the Anabaptists belonged to that class of
society which regards an inkstand as an unnecessary luxury.
Anabaptist history, therefore, was writ by those who regarded the sect
as a particularly venomous land of denominational radicalism. Only now,
after a century of study, are we beginning to understand the great
rôle the ideas of these humble peasants and artisans have played in
the further development of a more rational and more tolerant form of
Christianity.
But ideas are like lightning. One never knows where they will strike
next. And what is the use of lightning rods in Münster, when the storm
breaks loose over Sienna?
CHAPTER XVII
THE SOZZINI FAMILY
In Italy the Reformation had never been successful. It could not be. In
the first place, the people of the south did not take their religion
seriously enough to fight about it and in the second place, the close
proximity of Rome, the center of a particularly well equipped office of
the Inquisition, made indulgence in private opinions a dangerous and
costly pastime.
But, of course, among all the thousands of humanists who populated the
peninsula, there were bound to be a few black sheep who cared a great
deal more for the good opinion of Aristotle than for that of Saint
Chrysostom. Those good people, however, were given many opportunities
to get rid of their surplus spiritual energy. There were clubs and
coffee-houses and discreet salons where men and women could give vent to
their intellectual enthusiasm without upsetting empires. All of which was
very pleasant and restful. And besides, wasn’t all life a compromise?
Hadn’t it always been a compromise? Would it not in all likelihood be a
compromise until the end of time?
Why get excited about such a small detail as one’s faith?
After these few introductory remarks, the reader will surely not expect
to hear a loud fanfaronade or the firing of guns when our next two heroes
make their appearance. For they are soft-spoken gentlemen, and go about
their business in a dignified and pleasant way.
In the end, they are to do more to upset the dogmatic tyranny under
which the world had suffered for such a long time than a whole army of
noisy reformers. But that is one of those curious things which no one
can foresee. They happen. We are grateful. But how it comes about, that,
alas, is something which we do not fully understand.
The name of these two quiet workmen in the vineyard of reason was Sozzini.
They were uncle and nephew.
Public-domain text, read in full here on John Shaqi.
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