Before this absurd quarrel had come to an end, Oldenbarnevelt, the man
who next to William the Silent had been responsible for the foundation
of the Republic, lay dead with his head between his feet; Grotius, whose
moderation had made him the first great advocate of an equitable system
of international law, was eating the bread of charity at the court of
the Queen of Sweden; and the work of William the Silent seemed entirely
undone.
But Calvinism did not gain the triumph it had hoped.
The Dutch Republic was a republic only in name. It was really a sort
of merchants’ and bankers’ club, ruled by a few hundred influential
families. These gentlemen were not at all interested in equality and
fraternity, but they did believe in law and order. They recognized and
supported the established church. On Sundays with a great display of
unction they proceeded to the large white-washed sepulchers which in
former days had been Catholic Cathedrals and which now were Protestant
lecture halls. But on Monday, when the clergy paid its respects to the
Honorable Burgomaster and Town Councilor, with a long list of grievances
against this and that and the other person, their lordships were “in
conference” and unable to receive the reverend gentlemen. If the reverend
gentlemen insisted, and induced (as frequently happened) a few thousand
of their loyal parishioners to “demonstrate” in front of the town hall,
then their lordships would graciously deign to accept a neatly written
copy of the reverend gentlemen’s complaints and suggestions. But as
soon as the door had been closed upon the last of the darkly garbed
petitioners, their lordships would use the document to light their pipes.
For they had adopted the useful and practical maxim of “once is enough
and too many” and they were so horrified by what had happened during
the terrible years of the great Supralapsarian civil war that they
uncompromisingly suppressed all further forms of religious frenzy.
Posterity has not always been kind to those aristocrats of the ledger.
Undoubtedly they regarded the country as their private property and did
not always differentiate with sufficient nicety between the interests
of their fatherland and those of their own firm. They lacked that
broad vision which goes with empire and almost invariably they were
penny-wise and pound-foolish. But they did something which deserves our
hearty commendation. They turned their country into an international
clearing-house where all sorts of people with all sorts of ideas were
given the widest degree of liberty to say, think, write and print
whatever pleased them.
Public-domain text, read in full here on John Shaqi.
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