But Nekhlúdof has been corrupted by his own evil life; he cannot for
long control his passions, and, in spite of the poor girl's piteous
fear, he takes advantage of the fascination he possesses over her to
ruin her.
It is a night of spring, with a white mist above the melting snow, the
ice tinkling and breaking in the river. Nekhlúdof twice summons
Katusha, and twice she evades him, but in the end it is done. Never
has the charm and romance of passion been more wonderfully rendered,
but Tolstoy makes us feel this seduction terrible as a murder.
And the worst detail of all, the one that Nekhlúdof remembers with
burning cheeks, is that, when he left, he paid Katusha by thrusting
into the pocket of her apron a hundred-rouble note.
{84}
The trial proceeds. Máslova, though manifestly innocent, is condemned
by a technical error and sentenced to Siberia. Nekhlúdof determines to
appeal, and, moved by his remorse, he decides also to make himself
known to her and ask her forgiveness.
In the meanwhile we are introduced to the household of the Korchágins,
whose daughter Nekhlúdof is expected to marry. We see the contrast
between the wretched lives of the prisoners, who suffer and have always
suffered from every form of privation, and the debasing luxury of the
Korchágins, which produces, not happiness but only ennui and fatigue.
We see the contrast between the conventionality and tiresomeness of
Nekhlúdof's relations with the young princess and the pure poetry of
those earlier relations with Katusha. The _mariage de convenance_ is
evident in all its weariness.
These scenes are closely linked with the main purpose of the book: what
Tolstoy wishes is to make his reader feel that the whole penal system
is wrong and false, partly because the people who come under it are
mainly the victims of a cruel form of society, and partly because those
who condemn them are, in their own way of life, no better but probably
far worse. The Korchágins have to their credit a long series of evil
deeds, floggings and judicial murders, gluttony and sexual offences.
Nekhlúdof sees that, compared with these people, Máslova and the rest
are almost innocent, and grows more and more disgusted with the life of
his set. He makes himself known to Máslova.
Tolstoy has no sentimentality, and he cannot pretend that the horrible
life which his heroine has led has not made any essential difference;
on the contrary, it is her profound moral corruption which is, as
Nekhlúdof at once realises, the most hideous consequence of his sin.
When she first recognises his interest, she has no special feelings
towards him, but only wishes to make use of him in order to extract
from him money for drink. But, when he asks her forgiveness, she
overwhelms him with foul abuse. She cannot believe in his real
penitence, but thinks that, just as he once used her for {85} his
physical pleasure, so now he wishes to make use of her to save what she
calls his "dirty soul."
Public-domain text, read in full here on John Shaqi.
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