Tolstoy left Yasnaya Polyana suddenly on October 28, 1910 (November
10th European style) about five o'clock in the morning. He was
accompanied by Dr. Makovitski; his daughter Alexandra, whom Tchertkoff
calls "his most intimate collaborator," was in the secret. At six in
the evening of the same day he reached the monastery of Optina, one of
the most celebrated sanctuaries of Russia, which he had often visited
in pilgrimage. He passed the night there; the next morning he wrote
a long article on the death penalty. On the evening of October 29th
(November 11th) he went to the monastery of Chamordino, where his
sister Marie was a nun. He dined with her, and spoke of how he would
have wished to pass the end of his life at Optina, "performing the
humblest tasks, on condition that he was not forced to go to church."
He slept at Chamordino, and next morning took a walk through the
neighbouring village, where he thought of taking a lodging; returning
to his sister in the afternoon. At five o'clock his daughter Alexandra
unexpectedly arrived. She doubtless told him that his retreat was
known, and that he was being followed; they left at once in the night.
"Tolstoy, Alexandra, and Makovitski were making for the Koselk station,
probably intending to gain the southern provinces, or perhaps the
Doukhobor colonies in the Caucasus." On the way Tolstoy fell ill at the
railway-station of Astapovo and was forced to take to his bed. It was
there that he died.
CHAPTER XVIII
CONCLUSION
The struggle was ended; the struggle that had lasted for eighty-two
years, whose battlefield was this life of ours. A tragic and glorious
mellay, in which all the forces of life took part; all the vices and
all the virtues.--All the vices excepting one: untruth, which he
pursued incessantly, tracking it into its last resort and refuge.
In the beginning intoxicated liberty, the conflict of passions in the
stormy darkness, illuminated from time to time by dazzling flashes of
light--crises of love and ecstasy and visions of the Eternal. Years of
the Caucasus, of Sebastopol; years of tumultuous and restless youth.
Then the great peace of the first years of marriage. The happiness
of love, of art, of nature_--War and Peace_. The broad daylight of
genius, which bathed the whole human horizon, and the spectacle of
those struggles which for the soul of the artist were already things of
the past. He dominated them, was master of them, and already they were
not enough. Like Prince Andrei, his eyes were turned towards the vast
skies which shone above the battlefield. It was this sky that attracted
him:
"There are men with powerful wings whom pleasure leads to alight in the
midst of the crowd, when their pinions are broken; such, for instance,
am I. Then they beat their broken wings; they launch themselves
desperately, but fall anew. The wings will mend. I shall fly high. May
God help me!"[1]
Public-domain text, read in full here on John Shaqi.
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