Gon. Who, in this kind of merry fooling, am nothing to you; so you may continue and laugh at nothing still." (Tempest, Act 2, Sc. 1.) That all things are not for the best in the best of all possible worlds would seem to result from the wise remarks made by the fishermen who enliven the scene in "Pericles, Prince of Tyre." They compare landlords to whales who swallow up everything, and suggest that the land be purged of "these drones that rob the bee of her honey"; and Pericles, so far from being shocked at such revolutionary and vulgar sentiments, is impressed by their weight, and speaks kindly of the humble philosophers, who in their turn are hospitable to the shipwrecked prince--all of which un-Shakespearian matter adds doubt to the authenticity of this drama (Act 2, Sc. 1). However keen the insight of Shakespeare may have been into the hearts of his high-born characters, he had no conception of the unity of the human race. For him the prince and the peasant were not of the same blood. "For princes are A model, which heaven makes like to itself," says King Simonides in "Pericles," and here at least we seem to see the hand of Shakespeare (Act 2, Sc. 2). The two princes, Guiderius and Arviragus, brought up secretly in a cave, show their royal origin (Cymbeline, Act 3, Sc. 3), and the servants who see Coriolanus in disguise are struck by his noble figure (Coriolanus, Act 4, Sc. 5). Bastards are villains as a matter of course, witness Edmund in "Lear" and John in "Much Ado about Nothing," and no degree of contempt is too high for a "hedge-born swain That doth presume to boast of gentle blood." (Henry VI., Part 1, Act 4, Sc. 1.) Courage is only to be expected in the noble-born. The Duke of York says: "Let pale-faced fear keep with the mean-born man, And find no harbor in a royal heart." (Henry VI., Part 2, Act 3, Sc. 1.) In so far as the lower classes had any relation to the upper classes, it was one, thought Shakespeare, of dependence and obligation. It was not the tiller of the soil who fed the lord of the manor, but rather the lord who supported the peasant. Does not the king have to lie awake and take thought for his subjects? Thus Henry V. complains that he can not sleep "so soundly as the wretched slave, Who with a body filled and vacant mind, Gets him to rest, crammed with distressful bread, Never sees horrid night, the child of Hell, But like a lackey, from the rise to set, Sweats in the eye of Phoebus, and all night Sleeps in Elysium.... The slave, a member of the country's peace, Enjoys it, but in gross brain little wots What watch the king keeps to maintain the peace, Whose hours the peasant best advantages." (Henry V., Act 4, Sc. 1.)