But in the course of my inquiries on the subject of muscular Christians, their works and ways, a fact has forced itself on my attention, which, for the sake of ingenious youth, ought not to be passed over. I find, then, that, side by side with these muscular Christians, and apparently claiming some sort of connection with them (the same concern, as the pirates of trade-marks say), have risen up another set of persons, against whom I desire to caution my readers and my hero, and to warn the latter that I do not mean on any pretense whatever to allow him to connect himself with them, however much he may be taken with their off-hand, "hail brother well-met" manner and dress, which may easily lead careless observers to take the counterfeit for the true article. I must call the persons in question "musclemen," as distinguished from muscular Christians; the only point in common between the two being, that both hold it to be a good thing to have strong and well-exercised bodies, ready to be put at the shortest notice to any work of which bodies are capable, and to do it well. Here all likeness ends; for the muscleman seems to have no belief whatever as to the purposes for which his body has been given him, except some hazy idea that it is to go up and down the world with him, belaboring men or captivating women for his benefit or pleasure, at once the servant and fomentor of those fierce and brutal passions which he seems to think it a necessity, and rather a fine thing than otherwise, to indulge and obey. Whereas, so far as I know, the least of the muscular Christians has hold of the old chivalrous and Christian belief, that a man's body is given him to be trained and brought into subjection, and then used for the protection of the weak, the advancement of all righteous causes, and the subduing of the earth which God has given to the children of men. He does not hold that mere strength or activity are in themselves worthy of any respect or worship, or that one man is a bit better than another because he can knock him down, or carry a bigger sack of potatoes than he. For mere power, whether of body or intellect, he has (I hope and believe) no reverence whatever, though, _cæteris paribus_, he would probably himself, as a matter of taste, prefer the man who can lift a hundred-weight round his head with his little finger to the man who can construct a string of perfect Sorites, or expound the doctrine of "contradictory inconceivables."