It had been a matter of less surprise than delight for Ben to find that
Tom could not only read, but read without having to spell out or slur
over long words. The joy of Hannah was great thereat, for so was Ben
deprived of any pretext for sneaking out of a Sunday morning to the
nearest public to hear the paper read. Now, she managed to produce each
week a penny, by virtue of which Ben became one in a partnership of six,
whose united contributions purchased a weekly paper. It mattered not at
all that when it reached Ben's house it was much thumbed and soiled and
beer-stained, for in virtue of receiving it when truly it was a week old
and much the worse for wear, Ben was allowed to retain it in perpetual
proprietorship, and, had made a cover of "rolling boards" in which the
copies were tenderly hoarded up and treasured.
Now Ben was a great politician, and if pressed upon so close and home a
matter would profess and express himself an Owenite. Add to this that he
very rarely troubled either chapel or church except on Christmas Day,
and that he made a point of slinking out of the house if he chanced to
be in when the vicar of the parish or the shepherd of a dissenting fold
called at the cottage.
"Aw cannot abide parsons," he confided to Tom one day. "Though aw wodn't
let yar Lucy yer me say so for worlds."
Now Tom, as we know, had been taught to respect the Church, and he was
absolutely against when Ben Garside, a little wiry, keen faced,
middle-aged man, eager of speech and not a little fond of the sound of
his own voice, went on:
"Weel, Tom, aw'm nowise minded to hurt yo'r feelin's, an' if th' parsons
wer owt like that Mister Black 'at yo set such store by, an' well yo've
a reet to by all accaants, if they tuk after him, aw'd happen ha' cause
to alter mi mind. But "ifs" an' "buts" ma' all th' differ i' this world,
an' they simply isn't."
"Well, they couldn't be better," said Tom, pleased with this tribute to
his benefactor.
"Noah, but they set up to be. Nah aw'll nooan go as fur as some folk 'at
aw know, 'at say as parson's bun' to be oather a rogue or a fooil."
"That's strong, Ben, isn't it?"
"Aye, lad, it's nooan exactly what yo'd call meeat for babes; but aw
reckon it meeans summat like this--'at if a parson believes all he
preeaches he's a fooil, an' if he dunnot he's t'other thing."
"But surely," began Tom.
"Aye, aye, aw know what yo'd say--'at they _do_ believe. Weel then
aw'll tell yo' I'm too mich respeck for their intellec's to think at
them, wi' all their college larnin', can believe one hawf o' what ther
paid to teach. Nooah, nooah, religion as them mak' o' preachers mis-ca'
their teachin' is nobbut fit for women an' childer, an' to keep th'
ignorant i' awe. Nah! _aw'm_ a _reely_ religious man missen, an' that's
why aw dunnot hold wi parsons."
This seemed a somewhat novel reason for discrediting ministers, and Tom
could but look his surprise, which was exactly what Ben wanted.
Public-domain text, read in full here on John Shaqi.
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